Encyclopedia of Evolution.pdf - Online Reading Center
Encyclopedia of Evolution.pdf - Online Reading Center
Encyclopedia of Evolution.pdf - Online Reading Center
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marine environment <strong>of</strong> the Cambrian period, well known to<br />
the general public. He claimed that these fossils demonstrated<br />
an early diversification <strong>of</strong> life, followed by the extinction <strong>of</strong><br />
many lineages. Had the lineage that led to vertebrates become<br />
extinct, something that could have happened by chance,<br />
humans might not exist at all. Gould’s 1996 book Full House<br />
explained what appeared to be progress, whether in evolution<br />
or in baseball, to results from chance events followed by<br />
unequal success, rather than an inherent upward progression<br />
(see progress, concept <strong>of</strong>).<br />
For several decades, Gould contributed columns entitled<br />
“This View <strong>of</strong> Life” to Natural History magazine and<br />
collected them into popular books. These essays also reveal<br />
Gould’s great breadth <strong>of</strong> knowledge into almost every subject,<br />
and his ability to connect them. He also made many<br />
readers aware (in his book The Mismeasure <strong>of</strong> Man) <strong>of</strong> how<br />
science can be used by some humans to oppress others, as in<br />
the pseudoscience <strong>of</strong> eugenics. Gould was also a major contributor<br />
to the educational campaign against creationism,<br />
which, as he explained in Rocks <strong>of</strong> Ages, he considered an<br />
unnecessary pitting <strong>of</strong> religion against science. As a result <strong>of</strong><br />
his popular writings, Gould made almost every aspect <strong>of</strong> evolution,<br />
from the history <strong>of</strong> the development <strong>of</strong> the theory, to<br />
the evidence that supports it, to the way it works, accessible<br />
and interesting to the general public. He died May 20, 2002.<br />
Further <strong>Reading</strong><br />
Eldredge, Niles, and Stephen Jay Gould. “Punctuated equilibria: An<br />
alternative to phyletic gradualism.” In Models in Paleobiology,<br />
edited by T. J. M Schopf, 82–115. San Francisco, Calif.: Freeman,<br />
Cooper and Co., 1972.<br />
Gould, Stephen Jay. Bully for Brontosaurus. New York: Norton,<br />
1991.<br />
———. Crossing Over: Where Art and Science Meet. New York:<br />
Three Rivers Press, 2000.<br />
———. Dinosaur in a Haystack. New York: Harmony Books, 1995.<br />
———. Eight Little Piggies. New York: Norton, 1993.<br />
———. The Flamingo’s Smile. New York: Norton, 1985.<br />
———. Full House: The Spread <strong>of</strong> Excellence from Plato to Darwin.<br />
New York: Harmony Books, 1996.<br />
———. Leonardo’s Mountain <strong>of</strong> Clams and the Diet <strong>of</strong> Worms. New<br />
York: Harmony Books, 1998.<br />
———. The Lying Stones <strong>of</strong> Marrakech. New York: Harmony Books,<br />
2000.<br />
———. The Hedgehog, the Fox, and the Magister’s Pox. New York:<br />
Harmony Books, 2003.<br />
———. Hen’s Teeth and Horse’s Toes. New York: Norton, 1983.<br />
———. I Have Landed: The End <strong>of</strong> a Beginning in Natural History.<br />
New York: Harmony Books, 2002.<br />
———. The Mismeasure <strong>of</strong> Man. New York: Norton, 1981.<br />
———. Ontogeny and Phylogeny. Cambridge, Mass.: Harvard University<br />
Press, 1977.<br />
———. The Panda’s Thumb. New York: Norton, 1980.<br />
———. Questioning the Millennium: A Rationalist’s Guide to a Precisely<br />
Arbitrary Countdown. New York: Harmony Books, 1997.<br />
———. Rocks <strong>of</strong> Ages: Science and Religion in the Fullness <strong>of</strong> Life.<br />
New York: Ballantine Publications, 1999.<br />
———. The Structure <strong>of</strong> <strong>Evolution</strong>ary Theory. Cambridge, Mass.:<br />
Harvard University Press, 2002.<br />
———. Time’s Arrow, Time’s Cycle. Cambridge, Mass.: Harvard<br />
University Press, 1987.<br />
———. An Urchin in the Storm: Essays about Books and Ideas. New<br />
York: Norton, 1987.<br />
———. Wonderful Life: The Burgess Shale and the Nature <strong>of</strong> History.<br />
New York: Norton, 1989.<br />
———, and Richard Lewontin. “The spandrels <strong>of</strong> San Marco and<br />
the Panglossian paradigm: A critique <strong>of</strong> the adaptationist programme.”<br />
Proceedings <strong>of</strong> the Royal Society <strong>of</strong> London B 205<br />
(1979): 581–598.<br />
Grant, Peter See Darwin’s finches.<br />
Grant, Rosemary See Darwin’s finches.<br />
Gray, Asa<br />
Gray, Asa (1810–1888) American Botanist, <strong>Evolution</strong>ary<br />
Scientist Asa Gray was an early defender <strong>of</strong> Darwinian evolution<br />
in the United States. He was representative <strong>of</strong> a large<br />
number <strong>of</strong> English and American scientists and theologians<br />
who accepted evolutionary science while maintaining their<br />
traditional Christian beliefs. Antievolutionists, also called creationists<br />
(see creationism), were much more common in the<br />
20th century than in the half century following the publication<br />
<strong>of</strong> Darwin’s Origin <strong>of</strong> Species (see Darwin, Charles; origin<br />
<strong>of</strong> species [book]). Gray is representative <strong>of</strong> the Christian<br />
scholars who embraced Darwinian science, not only because<br />
<strong>of</strong> Gray’s prominence but also because he was a personal correspondent<br />
<strong>of</strong> Charles Darwin even before the publication <strong>of</strong><br />
the Origin <strong>of</strong> Species.<br />
Born November 18, 1810, Gray was trained as a medical<br />
doctor. Even while practicing medicine, his main interest was<br />
the study <strong>of</strong> plants. He learned much from America’s leading<br />
botanist, John Torrey, and by 1831 Gray was ready to abandon<br />
medical practice and pursue botany full-time. For the<br />
next five years, he conducted botanical investigations with<br />
Torrey, which culminated in their coauthorship <strong>of</strong> the Flora<br />
<strong>of</strong> North America. Gray spent a year as a member <strong>of</strong> the scientific<br />
corps <strong>of</strong> the American Exploring Expedition in Europe<br />
and also studied what was just becoming known about Japanese<br />
botany. In 1842 he received a faculty appointment in<br />
natural history at Harvard University.<br />
It was not only botany that Gray learned from Torrey.<br />
Torrey’s firm Presbyterian faith led Gray to consider his own,<br />
and in 1835 Gray underwent a Christian conversion experience.<br />
Gray found that Christianity led him to investigate science<br />
ever more enthusiastically. Gray put his faith into action<br />
by church work that included teaching a black Sunday school<br />
class at a time when prejudice against African Americans was<br />
still standard, even in the North.<br />
At this time, as a devotee <strong>of</strong> William Paley (see natural<br />
theology) and opponent <strong>of</strong> Chambers’s Vestiges <strong>of</strong> Creation<br />
(see Chambers, Robert), Gray resisted the idea <strong>of</strong> the<br />
transmutation <strong>of</strong> species (today called evolution). In this, he<br />
was consistent with most scientists <strong>of</strong> his time. He did not<br />
use the Bible as a source <strong>of</strong> information about Earth history;