Encyclopedia of Evolution.pdf - Online Reading Center
Encyclopedia of Evolution.pdf - Online Reading Center
Encyclopedia of Evolution.pdf - Online Reading Center
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iology<br />
design) or adaptation to their environments and can only<br />
be understood in terms <strong>of</strong> evolutionary ancestry. This applies<br />
to some <strong>of</strong> their structural and functional characteristics (see<br />
vestigial characteristics) and particularly to much <strong>of</strong><br />
the DNA (see noncoding DNA). This is what evolutionary<br />
geneticist Theodosius Dobzhansky meant by his famous statement,<br />
“Nothing in biology makes sense except in the light <strong>of</strong><br />
evolution” (see Dobzhansky, Theodosius). Furthermore,<br />
evolution has given an organizing principle to biology, which<br />
might otherwise have continued to be a cataloguing <strong>of</strong> types<br />
<strong>of</strong> organisms and their structures and functions.<br />
Although biologists study life, they cannot precisely<br />
define it. Ernst Mayr (see Mayr, Ernst), perhaps the most<br />
prominent biologist <strong>of</strong> modern times, indicated that a lifeform<br />
must have the following capacities:<br />
• For metabolism, in which energy is bound and released, for<br />
example, to digest food molecules<br />
• For self-regulation, whereby the chemical reactions <strong>of</strong><br />
metabolism are kept under control and in homeostasis, for<br />
example, to maintain relatively constant internal conditions<br />
<strong>of</strong> temperature, or moisture, or chemical composition<br />
• To respond to environmental stimuli, for example, moving<br />
toward or away from light<br />
• To store genetic information that determines the chemical<br />
reactions that occur in the organism, for example, DNA,<br />
and to use this information to bring about changes in the<br />
organism<br />
• For growth<br />
• For differentiation, for example to develop from an embryo<br />
into a juvenile into an adult<br />
• For reproduction<br />
• To undergo genetic change which, in a population, allows<br />
evolution to occur<br />
While most <strong>of</strong> these characteristics may not be much in<br />
dispute, it is impossible for scientists to imagine all the possible<br />
forms that they could take. In addition, no life-form<br />
carries out all <strong>of</strong> these activities all <strong>of</strong> the time or under all<br />
conditions. These considerations become important in two<br />
respects. First, would it be possible to recognize a life-form<br />
on another planet? Scientists may not be able to witness<br />
putative life-forms carrying out metabolic and other activities<br />
(see Mars, life on). Second, at what point might scientists<br />
be able to construct a mechanical life-form? Although<br />
computerized robots cannot grow or reproduce themselves,<br />
they can construct new components and whole new robots.<br />
Many computer algorithms already utilize natural selection<br />
to generate improvements in structure and function (see evolutionary<br />
algorithms). Should robots, or even computer<br />
programs, be considered life-forms?<br />
Fundamental assumptions <strong>of</strong> biology include the following:<br />
• The physical and chemical components and processes <strong>of</strong><br />
organisms are the same as those <strong>of</strong> the nonliving world.<br />
That is, organisms are constructed <strong>of</strong> the same kinds <strong>of</strong><br />
atoms (though not necessarily in the same relative amounts)<br />
as the nonliving world; and the laws <strong>of</strong> physics and chemistry<br />
are the same inside an organism as outside. The alterna-<br />
tive to this view, vitalism, claimed that organisms were made<br />
out <strong>of</strong> material that is different from the nonliving world.<br />
This view was widespread along with many biblical views<br />
<strong>of</strong> the natural world until the 19th century, despite the fact<br />
that the Bible says “Dust thou art and to dust thou shalt<br />
return.” The German chemist Friedrich Wöhler put an end<br />
to vitalism in 1815 when he synthesized urea, a biological<br />
molecule, from ammonia, an inorganic molecule. Some people<br />
continue to believe, or hope, that there is some further<br />
essence within organisms, at least within humans, that is not<br />
shared with the nonliving environment, but no evidence <strong>of</strong><br />
such an essence has been found. Many <strong>of</strong> the processes that<br />
occur in organisms are more complex than those in the nonliving<br />
world; in addition, when complex molecules interact,<br />
they can produce emergent properties (see emergence) that<br />
could not have been predicted from a study <strong>of</strong> the atoms<br />
themselves. But this is no different from what happens in the<br />
nonliving world. One cannot explain water in terms <strong>of</strong> the<br />
properties <strong>of</strong> hydrogen and oxygen; the properties <strong>of</strong> water<br />
are emergent; yet nobody claims that water molecules violate<br />
the laws <strong>of</strong> physics and chemistry, or that a nonmaterial<br />
essence is needed to make water what it is.<br />
• Explanations <strong>of</strong> biological phenomena can be made at<br />
two levels. Consider, for example, why a mockingbird<br />
sings. First, scientists can explain the immediate physical<br />
and chemical causes <strong>of</strong> the singing. The pineal gland in<br />
the mockingbird’s head senses the increase in the length <strong>of</strong><br />
the day; this indicates that spring is coming. In response<br />
to this information, the mockingbird’s brain produces<br />
enhanced levels <strong>of</strong> the hormone melatonin, which activates<br />
the nerve pathways that cause the production <strong>of</strong><br />
sound. The brain uses both instinctive and learned information<br />
to determine which songs the mockingbird sings.<br />
The brain also stimulates the bird to leap and dance. This<br />
complex network <strong>of</strong> immediate causation, which involves<br />
sunlight, a gland, the brain, a hormone, the voice box,<br />
and muscles, is the proximate causation <strong>of</strong> the mockingbird’s<br />
singing. Second, scientists can explain the advantage<br />
that the ancestors <strong>of</strong> the mockingbird obtained from<br />
undertaking such behavior. Singing and dancing was a<br />
territorial display that allowed dominant male mockingbirds<br />
to keep other male mockingbirds away and to<br />
attract female mockingbirds. Natural selection in the past<br />
favored these activities and selected the genes that now<br />
determine this behavior. The evolutionary causation is<br />
the ultimate causation <strong>of</strong> the mockingbird’s singing (see<br />
behavior, evolution <strong>of</strong>).<br />
• Structure and function are interconnected in organisms.<br />
That is, the structures do what they look like, and they<br />
look like what they do. Both the xylem cells <strong>of</strong> plants and<br />
the blood vessels <strong>of</strong> animals conduct fluid, and they have a<br />
long, cylindrical structure. They act, and look, like pipes.<br />
A student may memorize anatomical structures, or physiological<br />
processes, but will understand biology only when<br />
bringing the two together.<br />
• Large organisms have less external surface area relative to<br />
their volume than do small organisms (see allometry).