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Encyclopedia of Evolution.pdf - Online Reading Center

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ig bang<br />

make nests with horizontal combs on tree boughs or rocks.<br />

It is likely that A. mellifera evolved from bees with habits<br />

similar to those still found in A. florea. When the dwarf bee<br />

scout returns from a new food source, she performs a dance<br />

on the horizontal surface <strong>of</strong> the comb in which the straight<br />

run points directly toward the food. This intermediate evolutionary<br />

step in the evolution <strong>of</strong> the bee dance has in fact been<br />

observed.<br />

Another necessary step in the evolution <strong>of</strong> the bee dance<br />

would be for gravity (on the vertical honeycomb in the dark<br />

hive) to substitute for light (on the horizontal honeycomb on<br />

the rock or branch). A scientist performed an experiment in<br />

which a light bulb was placed in a honeybee hive. When a<br />

scout was dancing, the scientist turned on the light. The scout<br />

then altered the direction <strong>of</strong> her waggle dance to align to the<br />

light, rather than to gravity. Apparently the honeybee retains<br />

a primitive instinct to align its dance to the Sun, an instinct<br />

it has not used since it evolved the habit <strong>of</strong> making vertical<br />

honeycombs in the dark.<br />

The evolution <strong>of</strong> complex behavior patterns is slow and<br />

gradual and has not been observed to occur over short periods<br />

<strong>of</strong> time. However, as in the case <strong>of</strong> bee foraging behavior,<br />

some behavior patterns that scientists believe to have been<br />

present in the ancestors <strong>of</strong> honeybees can still be found, in<br />

honeybees or their close relatives.<br />

2. Fitness advantages <strong>of</strong> specific behaviors. The study<br />

<strong>of</strong> the fitness advantages conferred by natural selection upon<br />

behavior patterns is called sociobiology. Sociobiology has<br />

been particularly successful at explaining the fitness advantages<br />

<strong>of</strong> altruism, especially in social insects. Sociobiology<br />

has <strong>of</strong>ten explained the evolution <strong>of</strong> fixed action patterns,<br />

and <strong>of</strong> learning abilities. A central idea <strong>of</strong> sociobiology is that<br />

an understanding <strong>of</strong> the evolutionary basis <strong>of</strong> behavior in one<br />

animal species should provide insights into the behavior <strong>of</strong><br />

other species, including humans. As behavioral scientist Tim<br />

Friend says, “No matter where you look, just about every<br />

creature is obsessed with sex, real estate, who’s the boss, and<br />

what’s for dinner.”<br />

Sociobiology has proven controversial among scientists<br />

particularly when sociobiologists have attempted to explain<br />

the fitness advantage <strong>of</strong> specific human behavior patterns.<br />

Examples include religion and the fear <strong>of</strong> strangers (see religion,<br />

evolution <strong>of</strong>). Sociobiologists point to the universality<br />

<strong>of</strong> these behaviors, and the fitness advantages that would<br />

result from them. This implies, sociobiologists claim, that<br />

the specific behavior patterns are genetically based. Sociobiologists<br />

do not deny that learning and volition can modify or<br />

override these genetically based behaviors. Critics <strong>of</strong> sociobiology<br />

claim that natural selection has caused the evolution <strong>of</strong><br />

a human brain that is so large and flexible that its ability to<br />

learn and modify human behavior far outweighs any residual<br />

genetic influence. To the critics, human behavior results from<br />

a genetically-based brain, but specific human behavior patterns<br />

have no genetic basis (see essay, “How Much Do Genes<br />

Control Human Behavior?”).<br />

Each species evolves its own set <strong>of</strong> behavioral patterns.<br />

Some behavioral patterns have evolved in more than one<br />

species because these patterns allow communication that is<br />

beneficial to more than one species. An example is Müllerian<br />

mimicry (see mimicry) in which dangerous prey all share a<br />

common set <strong>of</strong> warning coloration patterns (usually black<br />

alternating with white, yellow, orange, or red). Warning coloration<br />

alerts predators to leave these dangerous prey animals<br />

alone. More than one animal species can also share the ability<br />

to produce and recognize warning calls. Mammals have<br />

been seen to respond to bird calls that indicate the presence<br />

<strong>of</strong> a predator.<br />

Behavior patterns may not be only a response to environmental<br />

conditions, but can contribute to those conditions. If<br />

some animals within a group learn a new behavior, it can give<br />

them a fitness advantage; the behavior can spread through the<br />

group, or the entire species, by a nongenetic learning process.<br />

This newly acquired behavior creates a situation in which<br />

there is a fitness advantage for any genetic variation that may<br />

make that behavior easier or more effective. A bird may learn<br />

to eat a new type <strong>of</strong> food, which is not an evolutionary modification.<br />

However, any mutant birds that had a genetically<br />

based preference for that new type <strong>of</strong> food, or beaks that<br />

allowed them to eat it more efficiently, would be favored by<br />

natural selection. This is gene-culture coevolution.<br />

One <strong>of</strong> the greatest difficulties in studying the evolution<br />

<strong>of</strong> animal behavior is that humans tend to impute consciousness,<br />

volition, even intelligence, to practically every action,<br />

not only to the behavior <strong>of</strong> animals but even to storms and<br />

earthquakes. Even though scientists have demonstrated that<br />

many complex animal behaviors result from fixed action patterns<br />

modified by learning, human observers cannot help but<br />

imagine that these behaviors are conscious and purposeful.<br />

<strong>Evolution</strong>ary philosopher Daniel Dennett has focused attention<br />

on the conditions that would favor the evolution <strong>of</strong> true<br />

consciousness, as opposed to behavioral patterns that simply<br />

appear conscious to human observers.<br />

Further <strong>Reading</strong><br />

Alcock, John. Animal Behavior: An <strong>Evolution</strong>ary Approach. Sunderland,<br />

Mass.: Sinauer Associates, 2001.<br />

Dennett, Daniel. Kinds <strong>of</strong> Minds: Towards an Understanding <strong>of</strong> Consciousness.<br />

New York: Basic Books, 1997.<br />

Friend, Tim. Animal Talk: Breaking the Codes <strong>of</strong> Animal Language.<br />

New York: Free Press, 2004.<br />

Lorenz, Konrad. King Solomon’s Ring: New Light on Animal Ways.<br />

1952. Reprint. New York: Routledge, 2002.<br />

big bang See universe, origin <strong>of</strong>.<br />

biodiversity Biodiversity is the total number <strong>of</strong> species<br />

in the world, or within any limited place. Biodiversity is the<br />

product <strong>of</strong> evolution. <strong>Evolution</strong>ary scientists are interested in<br />

how the patterns <strong>of</strong> biodiversity differ from place to place,<br />

and how they have changed over the history <strong>of</strong> the Earth,<br />

because this gives them insight into how the evolutionary<br />

process works.<br />

The most general pattern <strong>of</strong> biodiversity is that the<br />

places on the Earth, and the times in Earth history, that have<br />

the most species are those with the highest temperature and<br />

greatest amount <strong>of</strong> moisture. Today this is represented by the

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