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Encyclopedia of Evolution.pdf - Online Reading Center

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complex organisms came into existence only later. This is<br />

abundantly demonstrated by the fossil record (although this<br />

could not be the case if the fossils were the products <strong>of</strong> a single<br />

gigantic flood; see creationism). The controversy is over<br />

whether this pattern should be called “progress.” Is progress<br />

simply something that happened to occur, or is it something<br />

that had to occur? That is, is progress a side effect, or is it a<br />

process? Progress has been recognized in both the complexity,<br />

and the diversity, <strong>of</strong> organisms.<br />

Progress as a process within evolution. The concept that<br />

progress is part <strong>of</strong> the process <strong>of</strong> creation predates evolution.<br />

Catastrophists (see catastrophism) believed in a series<br />

<strong>of</strong> creations in which each new era had more complex and<br />

diverse organisms than the previous era. With the ascendancy<br />

<strong>of</strong> evolutionary science, the notion <strong>of</strong> progress, as a necessary<br />

and built-in process, was not abandoned. Some people (see<br />

Spencer, Herbert) assumed that evolutionary change had to<br />

be progressive. This notion has been perhaps best characterized<br />

in the 20th century in the writings <strong>of</strong> philosopher-scientists<br />

Henri Bergson, Pierre Teilhard de Chardin (see Teilhard<br />

de Chardin, Pierre), and Pierre Lecomte du Noüy.<br />

When evolutionary scientists began to understand how<br />

the process <strong>of</strong> evolution actually worked (see modern synthesis),<br />

they could find no mechanism that could generate<br />

inevitable progress. Henri Bergson wrote that there was a<br />

mysterious “life force” (élan vital) that caused evolutionary<br />

progress. In a famous retort, evolutionary biologist Julian<br />

Huxley (one <strong>of</strong> the architects <strong>of</strong> the Modern Synthesis; see<br />

Huxley, Julian S.) said that someone who knew nothing<br />

about engines might assume that a train running on its tracks<br />

was propelled by a mysterious “élan locomotif.” Although<br />

the concept keeps coming back in some popular writings,<br />

evolutionary scientists have abandoned progress as a process,<br />

simply because nobody can think <strong>of</strong> how such a process could<br />

actually occur on the molecular level.<br />

Progress as a result <strong>of</strong> evolution. Most observers will<br />

admit the overall pattern <strong>of</strong> progress that has resulted from<br />

evolution. However, they attribute this to natural selection<br />

acting upon random variation. It occurs because there<br />

are more ways for evolutionary diversification to produce<br />

greater complexity than there are ways for it to produce<br />

greater simplicity; that is, there are more possible complexities<br />

than there are simplicities. Paleontologist Stephen Jay<br />

Gould strongly denounced the concept <strong>of</strong> progress, claiming<br />

that life today, as it has been for the last three and a half<br />

billion years, is dominated by the bacterial mode (see bacteria,<br />

evolution <strong>of</strong>). Bacteria constitute the overwhelming<br />

share <strong>of</strong> the mass, diversity, and history <strong>of</strong> life. Complexity<br />

has evolved in multicellular organisms, against this bacterial<br />

background. This has occurred by means <strong>of</strong> what he called<br />

the “drunkard’s walk,” in which random stumbling results in<br />

progress because the drunkard bounces <strong>of</strong>f <strong>of</strong> one wall and<br />

keeps going but can no longer continue if he falls into the<br />

gutter. What scientists call progress has resulted not so much<br />

from an increase in the mean level <strong>of</strong> complexity, as from an<br />

increase in the variance <strong>of</strong> complexity, with one direction (the<br />

direction <strong>of</strong> simplicity) truncated. Most observers believe that<br />

Gould was making a distinction without a difference; what<br />

promoter<br />

Gould described is, in fact, what most evolutionary scientists<br />

would call progress that has resulted from natural selection<br />

acting on random variation.<br />

Some evolutionary scientists have claimed that progress<br />

is an inevitable product <strong>of</strong> evolution. A recent example<br />

<strong>of</strong> this is Simon Conway Morris, a British paleontologist<br />

who figured prominently in the interpretation <strong>of</strong> Cambrian<br />

fauna (see Burgess shale). He claimed neither miraculous<br />

creation nor a mysterious élan within evolutionary history.<br />

He pointed out that progress has occurred because there<br />

are only a certain number <strong>of</strong> evolutionary pathways that<br />

will work. Because light provides a good source <strong>of</strong> information<br />

about the environment, it is no surprise that vision,<br />

even acute vision with complex eyes, will evolve over and<br />

over during evolutionary history. The evolution <strong>of</strong> complex<br />

eyes from simple eyespots is progress, but it has resulted,<br />

over and over again in separate lineages, because natural<br />

selection has favored it in each case. Another example he<br />

provides is the evolution <strong>of</strong> intelligence: It has evolved separately<br />

in hominins and cetaceans, because natural selection<br />

has favored it in both cases, and evolved separately in Homo<br />

sapiens and Homo neanderthalensis, for the same reason (see<br />

intelligence, evolution <strong>of</strong>; Homo sapiens; Neandertals).<br />

Progress is inevitable, because natural selection has<br />

caused a convergence <strong>of</strong> adaptation upon a relatively small<br />

number <strong>of</strong> workable solutions to problems <strong>of</strong> survival (see<br />

convergence). As a result, wherever life may have a chance<br />

to evolve for a long time in the universe, Conway Morris<br />

claims, it is inevitable that something resembling a human<br />

being would come into existence.<br />

<strong>Evolution</strong>ary scientists will continue to study the processes<br />

by which complex adaptations have evolved and converged,<br />

regardless <strong>of</strong> whether the result <strong>of</strong> such processes is<br />

eventually considered to be progress or not.<br />

Further <strong>Reading</strong><br />

Bergson, Henri. Creative <strong>Evolution</strong>. Translated by Arthur Mitchell.<br />

New York: Henry Holt, 1911. Reprint, New York: Dover, 1998.<br />

Conway Morris, Simon. Life’s Solution: Inevitable Humans in a<br />

Lonely Universe. London: Cambridge University Press, 2003.<br />

Dixon, Dougal. After Man: A Zoology <strong>of</strong> the Future. New York: St.<br />

Martins, 1981.<br />

du Noüy, Pierre Lecomte. Human Destiny. New York: Longmans,<br />

Green and Co., 1947.<br />

Gould, Stephen Jay. Full House: The Spread <strong>of</strong> Excellence from Plato<br />

to Darwin. New York: Harmony Books, 1996.<br />

Ruse, Michael. Monad to Man: The Concept <strong>of</strong> Progress in <strong>Evolution</strong>ary<br />

Biology. Cambridge, Mass.: Harvard University Press,<br />

1996.<br />

Teilhard de Chardin, Pierre. The Phenomenon <strong>of</strong> Man. New York:<br />

Harper, 1959. Reprint, New York: Harper Perennial, 1976.<br />

Ward, Peter, and Alexis Rockman. Future <strong>Evolution</strong>: An Illuminated<br />

History <strong>of</strong> Life to Come. New York: Henry Holt, 2001.<br />

promoter A promoter is a position on a chromosome that<br />

indicates the beginning <strong>of</strong> a gene. A gene is the DNA that<br />

instructs the cell how to make one or more proteins or protein<br />

components (see DNA [raw material <strong>of</strong> evolution]).

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