Encyclopedia of Evolution.pdf - Online Reading Center
Encyclopedia of Evolution.pdf - Online Reading Center
Encyclopedia of Evolution.pdf - Online Reading Center
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Hooker, Joseph Dalton<br />
to be inferior. After the acceptance <strong>of</strong> an evolutionary origin<br />
<strong>of</strong> humans (see Descent <strong>of</strong> man [book]), many scholars<br />
simply translated pre-evolutionary racist views into an evolutionary<br />
context by claiming either that darker races had a<br />
separate evolutionary origin from the European race, or that<br />
the darker races represented inferior genetic variation within<br />
the human species (see eugenics).<br />
Even before widespread evolutionary thought, a few scholars<br />
insisted upon the essential equality <strong>of</strong> all races. German<br />
anatomist Friedrich Tiedemann measured the brain sizes from<br />
skulls <strong>of</strong> whites, blacks, and orangutans. Many scholars considered<br />
blacks intermediate between whites and baboons, perhaps<br />
even more nearly resembling the latter than the former. Tiedemann<br />
found that, while there were slight differences in average<br />
brain size among races, the range in brain sizes among individuals<br />
within each race was an order <strong>of</strong> magnitude greater than the<br />
average differences among the races, which is to say that there<br />
is no significant difference in brain size or intelligence among<br />
the races. He found that all human races had larger brains than<br />
orangutans. Tiedemann claimed that the supposed inferiority <strong>of</strong><br />
blacks was based upon two scientifically unacceptable procedures.<br />
First, some researchers had chosen small black skulls to<br />
compare to large white skulls, rather than choosing a large and<br />
representative sample from each group. Second, the black people<br />
whom scientists had studied were <strong>of</strong>ten slaves or former slaves,<br />
whose characteristics were the result <strong>of</strong> abuse and deprivation<br />
rather than natural inferiority. Today, scientists are careful to<br />
choose samples that are large, representative, and unbiased (see<br />
scientific method). Tiedemann published his results in 1836<br />
in English to praise the British government for abolishing slavery.<br />
The Descent <strong>of</strong> Man (see Darwin, Charles) not only<br />
presented evolution as an explanation for the origin <strong>of</strong><br />
human races but also presented a new reason for them. Darwin<br />
claimed that some racial differences reflected natural<br />
selection, most notably the darker skins <strong>of</strong> races that live<br />
in climates with bright sunshine. He suggested, however, that<br />
most racial differences were arbitrary, as each race, in its own<br />
separate line <strong>of</strong> evolution, made different choices <strong>of</strong> what<br />
constituted physical beauty (see sexual selection). Such<br />
arbitrariness <strong>of</strong> racial diversification strongly implied that no<br />
race was superior in its evolutionary adaptation to any other.<br />
The development <strong>of</strong> molecular techniques, allowing comparisons<br />
<strong>of</strong> protein structure and <strong>of</strong> DNA (see DNA [evidence<br />
for evolution]), created a revolution in thinking about the<br />
races <strong>of</strong> Homo sapiens. First, geneticists found that the protein<br />
and DNA diversity within the human species was much less than<br />
within most animal species. This result implied the recent origin<br />
<strong>of</strong> the entire human species. Even when the relatively small<br />
amount <strong>of</strong> human DNA variation is considered, roughly 85<br />
percent <strong>of</strong> that variation is within races; all differences between<br />
races occur in the remaining 15 percent. Further study <strong>of</strong> human<br />
genetics suggested that the human species had gone through a<br />
genetic bottleneck, in which population size and genetic variation<br />
was severely reduced and during which the human species<br />
came close to extinction (see founder effect; population<br />
genetics). Geneticists have suggested a date <strong>of</strong> about 70,000<br />
years ago for this event. All <strong>of</strong> this evidence suggests that all<br />
human racial diversity has evolved in less than 0.1 million years,<br />
a miniscule length <strong>of</strong> evolutionary time. Scientists continue some<br />
interesting studies <strong>of</strong> human racial differences (for example, why<br />
some races are more prone to diabetes or heart disease than others).<br />
Although there are few overall genetic differences among<br />
the races, recent studies suggest that they differ by about 25 percent<br />
in terms <strong>of</strong> the expression <strong>of</strong> those genes.<br />
The fact that Homo sapiens has been the only surviving<br />
hominin species for the last 20,000 years considerably simplifies<br />
evolutionary ethics and animal rights. No one has any<br />
idea how a human legal system might deal with Neandertals or<br />
Heidelberg people. With the possible exception <strong>of</strong> cetaceans, no<br />
other animal challenges the mental superiority <strong>of</strong> humans (see<br />
intelligence, evolution <strong>of</strong>). This was not the case prior to<br />
20,000 years before the present. H. sapiens and their evolutionary<br />
ancestors may have actively killed <strong>of</strong>f other hominin species<br />
that they encountered. The belief <strong>of</strong> early H. sapiens that<br />
they were superior created a situation in which they eliminated,<br />
directly or indirectly, all challenges to this belief.<br />
Further <strong>Reading</strong><br />
Balter, Michael. “Are humans still evolving?” Science 309 (2005):<br />
234–237.<br />
Gould, Stephen Jay. “The geometer <strong>of</strong> race.” Chap. 26 in I Have<br />
Landed: The End <strong>of</strong> a Beginning in Natural History. New York:<br />
Harmony Books, 2002.<br />
———. “The great physiologist <strong>of</strong> Heidelberg.” Chap. 27 in I Have<br />
Landed: The End <strong>of</strong> a Beginning in Natural History. New York:<br />
Harmony Books, 2002.<br />
Grine, F. E., et al. “Late Pleistocene human skull from H<strong>of</strong>meyr,<br />
South Africa, and modern human origins.” Science 315 (2007):<br />
226–229.<br />
Lewis-Williams, David. The Mind in the Cave. London: Thames and<br />
Hudson, 2002.<br />
Tattersall, Ian. Becoming Human: <strong>Evolution</strong> and Human Uniqueness.<br />
New York: Harvest Books, 1999.<br />
Vanhaeren, Marian, et al. “Middle paleolithic shell beads in Israel<br />
and Algeria.” Science 312 (2006): 1785–1788. Summary by Balter,<br />
Michael. “First jewelry? Old shell beads suggest early use <strong>of</strong><br />
symbols.” Science 312 (2006): 1731.<br />
Hooker, Joseph Dalton (1817–1911) British Botanist Sir<br />
Joseph Dalton Hooker was a botanist who was one <strong>of</strong> the<br />
closest confidantes <strong>of</strong> Charles Darwin (see Darwin, Charles)<br />
especially as Darwin prepared for the inevitable controversy<br />
connected with publishing a theory <strong>of</strong> evolution. Born on June<br />
30, 1817, Joseph Hooker was the son <strong>of</strong> the prominent botanist<br />
Sir William Hooker. He began attending his father’s botany<br />
lectures at the University <strong>of</strong> Glasgow when he was seven<br />
years old. He was especially interested in tales <strong>of</strong> travel and the<br />
plants <strong>of</strong> distant lands, which would grow into the governing<br />
passion <strong>of</strong> his career.<br />
Like many other biologists at the time, Joseph Hooker<br />
was a physician, obtaining his medical degree from the University<br />
<strong>of</strong> Glasgow in 1839. Like Charles Darwin and T. H. Huxley<br />
(see Huxley, Thomas Henry), Joseph Hooker began his<br />
naturalist’s career by taking a long ship voyage. Unlike Dar-