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Encyclopedia of Evolution.pdf - Online Reading Center

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00 Huxley, Julian S.<br />

ited property. As he traveled through Europe to learn farming<br />

techniques, he studied the landscapes and began thinking about<br />

the processes <strong>of</strong> their formation. After he had established his<br />

farm in working order, he leased it and returned to Edinburgh<br />

to devote himself to scholarly pursuits, including geology.<br />

Several observations made Hutton question catastrophism,<br />

the prevailing view <strong>of</strong> Earth history that attributed geological<br />

formations to a series <strong>of</strong> worldwide catastrophes. Hutton<br />

noticed that Hadrian’s Wall had hardly eroded at all during the<br />

millennium and a half since its construction. This led Hutton to<br />

realize that geological processes such as erosion and the uplift <strong>of</strong><br />

mountains were very slow. He also noticed that some features<br />

<strong>of</strong> the Earth’s surface would have required a very long time to<br />

produce. In particular, Siccar Point, on the Atlantic Ocean near<br />

Edinburgh, was an uncomformity in which an older, lower<br />

set <strong>of</strong> sediments had been deposited and turned to rock, and<br />

then a younger set <strong>of</strong> sediments had been deposited upon them<br />

and also turned to rock. This could not have occurred during<br />

a single biblical flood. Physicist Sir Isaac Newton and others<br />

had revealed a cosmos that appeared timeless and orderly; Hutton<br />

came to believe that the Earth was an ever-cycling machine<br />

that was just as timeless and orderly as the stars. Old continents<br />

erode, sediments are transformed into rock by heat and<br />

pressure <strong>of</strong> the deposits over them, new continents arise, the<br />

boundary between land and sea shifts, but the Earth continues.<br />

Hutton believed that the world had a beginning, a supernatural<br />

creation, and that it would have an end, but that neither the<br />

beginning nor the end was within the framework <strong>of</strong> natural<br />

cause and effect. Between the beginning and the end, the world<br />

operated by natural law. The Earth, he said, had “… no vestige<br />

<strong>of</strong> a beginning,—no prospect <strong>of</strong> an end.”<br />

In 1785 Hutton communicated his views to the Royal<br />

Society <strong>of</strong> Edinburgh in a paper entitled “Theory <strong>of</strong> the<br />

Earth, or an Investigation <strong>of</strong> the Laws Observable in the<br />

Composition, Dissolution and Restoration <strong>of</strong> Land upon the<br />

Globe.” This became the basis <strong>of</strong> his 1795 book, Theory <strong>of</strong><br />

the Earth. Many people found Hutton’s attention to detail<br />

unreadable, and five years after Hutton died, John Playfair<br />

wrote a summary <strong>of</strong> Hutton’s book, Illustrations <strong>of</strong> the Huttonian<br />

Theory <strong>of</strong> the Earth, in which form Hutton’s views<br />

gained widespread attention.<br />

Hutton’s contributions were not limited to geology. He<br />

wrote a paper about rain which laid the framework for the<br />

current understanding <strong>of</strong> relative humidity and condensation.<br />

He also wrote about the nature <strong>of</strong> matter, fluids, cohesion,<br />

light, heat, and electricity. He wrote “An Investigation into<br />

the Principles <strong>of</strong> Knowledge” and “Elements <strong>of</strong> Agriculture.”<br />

Hutton died March 26, 1797.<br />

Further <strong>Reading</strong><br />

Baxter, Stephen. Ages in Chaos: James Hutton and the True Age <strong>of</strong><br />

the World. New York: Forge, 2004.<br />

Repcheck, Jack. The Man Who Found Time: James Hutton and the<br />

Discovery <strong>of</strong> Earth’s Antiquity. New York: Perseus, 2003.<br />

Huxley, Julian S. (1887–1975) British Zoologist Julian<br />

Sorell Huxley was born June 22, 1887. As the grandson <strong>of</strong><br />

Thomas Huxley (see Huxley, Thomas Henry) and the son<br />

<strong>of</strong> writer Leonard Huxley, Julian Huxley grew up seeing<br />

scientists in action. During Sir Julian Huxley’s early career,<br />

Darwinian evolution was fully accepted by scientists, but<br />

natural selection was not. mutation was considered to<br />

be an alternate method <strong>of</strong> the origin <strong>of</strong> species, rather than<br />

as raw material for the process <strong>of</strong> natural selection. In the<br />

1930s, scientists began to integrate Mendelian genetics<br />

with natural selection. Several scientists explored the mathematical<br />

and theoretical basis <strong>of</strong> genetics and evolution (see<br />

Fisher, R. A.; Haldane, J. B. S.; Wright, Sewall). Several<br />

other biologists, along with Julian Huxley (see Dobzhansky,<br />

Theodosius; Mayr, Ernst; Simpson, George<br />

Gaylord; Stebbins, G. Ledyard), gathered the scientific<br />

evidence that allowed the modern synthesis <strong>of</strong> genetics<br />

and evolution. Huxley’s book, <strong>Evolution</strong>: The Modern<br />

Synthesis, was perhaps the central biological contribution to<br />

this synthesis.<br />

Huxley also devoted great attention and effort to science<br />

education and to world issues in which science was involved.<br />

He was the first director-general <strong>of</strong> the United Nations Educational,<br />

Scientific and Cultural Organization (UNESCO)<br />

and one <strong>of</strong> the founders <strong>of</strong> the World Wildlife Fund. In particular<br />

he worked against racism; largely due to his efforts,<br />

the UNESCO statement on race reported that race was a<br />

cultural, not a scientific, concept, and that any attempts to<br />

find scientific evidence <strong>of</strong> the superiority <strong>of</strong> one race over<br />

another were invalid. His Heredity, East and West was one<br />

<strong>of</strong> the first exposés <strong>of</strong> Lysenkoism. He collaborated with science<br />

fiction writer H. G. Wells to write The Science <strong>of</strong> Life,<br />

one <strong>of</strong> the first biology books for a popular audience. He<br />

also defended and wrote about the philosophy <strong>of</strong> humanism.<br />

One <strong>of</strong> his famous quotes about humanism and religion (in<br />

Religion Without Revelation) was that “… God is beginning<br />

to resemble not a ruler, but the last fading smile <strong>of</strong> a cosmic<br />

Cheshire Cat.” Huxley made numerous television and radio<br />

appearances. He died February 14, 1975.<br />

Further <strong>Reading</strong><br />

Huxley, Julian. Religion Without Revelation. New York: Harper,<br />

1927. Repr. New York: New American Library, 1961.<br />

———. <strong>Evolution</strong>: The Modern Synthesis. London: Allen and Unwin,<br />

1942.<br />

Wells, Herbert George, Julian S. Huxley, and George Philip Wells.<br />

The Science <strong>of</strong> Life. New York: Literary Guild, 1929.<br />

Huxley, Thomas Henry (1825–1895) British <strong>Evolution</strong>ary<br />

scientist Thomas Henry Huxley was one <strong>of</strong> the first<br />

and most passionate defenders <strong>of</strong> Darwinian evolution, both<br />

in the scientific community and with the general public (see<br />

Darwin, Charles; origin <strong>of</strong> species [book]). Huxley<br />

thus earned the enduring description as “Darwin’s bulldog.”<br />

However, Huxley did not hesitate to disagree with Darwin on<br />

several points; in particular, he disagreed with Darwin about<br />

gradual transformation by natural selection as the principal<br />

mechanism <strong>of</strong> evolutionary change. As a zoologist and<br />

paleontologist, Huxley made many <strong>of</strong> his own contributions

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