Encyclopedia of Evolution.pdf - Online Reading Center
Encyclopedia of Evolution.pdf - Online Reading Center
Encyclopedia of Evolution.pdf - Online Reading Center
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00 Huxley, Julian S.<br />
ited property. As he traveled through Europe to learn farming<br />
techniques, he studied the landscapes and began thinking about<br />
the processes <strong>of</strong> their formation. After he had established his<br />
farm in working order, he leased it and returned to Edinburgh<br />
to devote himself to scholarly pursuits, including geology.<br />
Several observations made Hutton question catastrophism,<br />
the prevailing view <strong>of</strong> Earth history that attributed geological<br />
formations to a series <strong>of</strong> worldwide catastrophes. Hutton<br />
noticed that Hadrian’s Wall had hardly eroded at all during the<br />
millennium and a half since its construction. This led Hutton to<br />
realize that geological processes such as erosion and the uplift <strong>of</strong><br />
mountains were very slow. He also noticed that some features<br />
<strong>of</strong> the Earth’s surface would have required a very long time to<br />
produce. In particular, Siccar Point, on the Atlantic Ocean near<br />
Edinburgh, was an uncomformity in which an older, lower<br />
set <strong>of</strong> sediments had been deposited and turned to rock, and<br />
then a younger set <strong>of</strong> sediments had been deposited upon them<br />
and also turned to rock. This could not have occurred during<br />
a single biblical flood. Physicist Sir Isaac Newton and others<br />
had revealed a cosmos that appeared timeless and orderly; Hutton<br />
came to believe that the Earth was an ever-cycling machine<br />
that was just as timeless and orderly as the stars. Old continents<br />
erode, sediments are transformed into rock by heat and<br />
pressure <strong>of</strong> the deposits over them, new continents arise, the<br />
boundary between land and sea shifts, but the Earth continues.<br />
Hutton believed that the world had a beginning, a supernatural<br />
creation, and that it would have an end, but that neither the<br />
beginning nor the end was within the framework <strong>of</strong> natural<br />
cause and effect. Between the beginning and the end, the world<br />
operated by natural law. The Earth, he said, had “… no vestige<br />
<strong>of</strong> a beginning,—no prospect <strong>of</strong> an end.”<br />
In 1785 Hutton communicated his views to the Royal<br />
Society <strong>of</strong> Edinburgh in a paper entitled “Theory <strong>of</strong> the<br />
Earth, or an Investigation <strong>of</strong> the Laws Observable in the<br />
Composition, Dissolution and Restoration <strong>of</strong> Land upon the<br />
Globe.” This became the basis <strong>of</strong> his 1795 book, Theory <strong>of</strong><br />
the Earth. Many people found Hutton’s attention to detail<br />
unreadable, and five years after Hutton died, John Playfair<br />
wrote a summary <strong>of</strong> Hutton’s book, Illustrations <strong>of</strong> the Huttonian<br />
Theory <strong>of</strong> the Earth, in which form Hutton’s views<br />
gained widespread attention.<br />
Hutton’s contributions were not limited to geology. He<br />
wrote a paper about rain which laid the framework for the<br />
current understanding <strong>of</strong> relative humidity and condensation.<br />
He also wrote about the nature <strong>of</strong> matter, fluids, cohesion,<br />
light, heat, and electricity. He wrote “An Investigation into<br />
the Principles <strong>of</strong> Knowledge” and “Elements <strong>of</strong> Agriculture.”<br />
Hutton died March 26, 1797.<br />
Further <strong>Reading</strong><br />
Baxter, Stephen. Ages in Chaos: James Hutton and the True Age <strong>of</strong><br />
the World. New York: Forge, 2004.<br />
Repcheck, Jack. The Man Who Found Time: James Hutton and the<br />
Discovery <strong>of</strong> Earth’s Antiquity. New York: Perseus, 2003.<br />
Huxley, Julian S. (1887–1975) British Zoologist Julian<br />
Sorell Huxley was born June 22, 1887. As the grandson <strong>of</strong><br />
Thomas Huxley (see Huxley, Thomas Henry) and the son<br />
<strong>of</strong> writer Leonard Huxley, Julian Huxley grew up seeing<br />
scientists in action. During Sir Julian Huxley’s early career,<br />
Darwinian evolution was fully accepted by scientists, but<br />
natural selection was not. mutation was considered to<br />
be an alternate method <strong>of</strong> the origin <strong>of</strong> species, rather than<br />
as raw material for the process <strong>of</strong> natural selection. In the<br />
1930s, scientists began to integrate Mendelian genetics<br />
with natural selection. Several scientists explored the mathematical<br />
and theoretical basis <strong>of</strong> genetics and evolution (see<br />
Fisher, R. A.; Haldane, J. B. S.; Wright, Sewall). Several<br />
other biologists, along with Julian Huxley (see Dobzhansky,<br />
Theodosius; Mayr, Ernst; Simpson, George<br />
Gaylord; Stebbins, G. Ledyard), gathered the scientific<br />
evidence that allowed the modern synthesis <strong>of</strong> genetics<br />
and evolution. Huxley’s book, <strong>Evolution</strong>: The Modern<br />
Synthesis, was perhaps the central biological contribution to<br />
this synthesis.<br />
Huxley also devoted great attention and effort to science<br />
education and to world issues in which science was involved.<br />
He was the first director-general <strong>of</strong> the United Nations Educational,<br />
Scientific and Cultural Organization (UNESCO)<br />
and one <strong>of</strong> the founders <strong>of</strong> the World Wildlife Fund. In particular<br />
he worked against racism; largely due to his efforts,<br />
the UNESCO statement on race reported that race was a<br />
cultural, not a scientific, concept, and that any attempts to<br />
find scientific evidence <strong>of</strong> the superiority <strong>of</strong> one race over<br />
another were invalid. His Heredity, East and West was one<br />
<strong>of</strong> the first exposés <strong>of</strong> Lysenkoism. He collaborated with science<br />
fiction writer H. G. Wells to write The Science <strong>of</strong> Life,<br />
one <strong>of</strong> the first biology books for a popular audience. He<br />
also defended and wrote about the philosophy <strong>of</strong> humanism.<br />
One <strong>of</strong> his famous quotes about humanism and religion (in<br />
Religion Without Revelation) was that “… God is beginning<br />
to resemble not a ruler, but the last fading smile <strong>of</strong> a cosmic<br />
Cheshire Cat.” Huxley made numerous television and radio<br />
appearances. He died February 14, 1975.<br />
Further <strong>Reading</strong><br />
Huxley, Julian. Religion Without Revelation. New York: Harper,<br />
1927. Repr. New York: New American Library, 1961.<br />
———. <strong>Evolution</strong>: The Modern Synthesis. London: Allen and Unwin,<br />
1942.<br />
Wells, Herbert George, Julian S. Huxley, and George Philip Wells.<br />
The Science <strong>of</strong> Life. New York: Literary Guild, 1929.<br />
Huxley, Thomas Henry (1825–1895) British <strong>Evolution</strong>ary<br />
scientist Thomas Henry Huxley was one <strong>of</strong> the first<br />
and most passionate defenders <strong>of</strong> Darwinian evolution, both<br />
in the scientific community and with the general public (see<br />
Darwin, Charles; origin <strong>of</strong> species [book]). Huxley<br />
thus earned the enduring description as “Darwin’s bulldog.”<br />
However, Huxley did not hesitate to disagree with Darwin on<br />
several points; in particular, he disagreed with Darwin about<br />
gradual transformation by natural selection as the principal<br />
mechanism <strong>of</strong> evolutionary change. As a zoologist and<br />
paleontologist, Huxley made many <strong>of</strong> his own contributions