Encyclopedia of Evolution.pdf - Online Reading Center
Encyclopedia of Evolution.pdf - Online Reading Center
Encyclopedia of Evolution.pdf - Online Reading Center
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intelligence, evolution <strong>of</strong><br />
hunting, for defense, and for the dynamics <strong>of</strong> dominance<br />
in groups; it enters the realm <strong>of</strong> art. Practically every language<br />
in the world, in its primitive state, is immensely and<br />
even wastefully complex.<br />
• The human ability to create and appreciate art, music, and<br />
storytelling far exceeds what can be explained by natural<br />
selection for obtaining resources, is far more complex<br />
and costly than would be necessary to benefit one’s family<br />
(through inclusive fitness), and is more complex than<br />
would result in a payback through reciprocal altruism (see<br />
altruism).<br />
Miller claims instead that human intelligence evolved<br />
primarily by sexual selection. In sexual selection, the<br />
characteristics that prevail are those that induce one sex to<br />
choose certain individuals <strong>of</strong> the other sex. Usually, females<br />
choose among males on the basis <strong>of</strong> visible characteristics;<br />
sexual selection therefore favors those characteristics that the<br />
females like the most. This is why sexually selected characteristics<br />
reach their highest development in males in most animal<br />
species. These characteristics may have nothing at all to do<br />
with survival and may be entirely arbitrary. Because <strong>of</strong> this,<br />
sexual selection has taken a different direction in every species<br />
and has resulted in a prodigious variety <strong>of</strong> ornamentations<br />
in male animals, such as colorful feathers in male birds,<br />
as well as a prodigious variety <strong>of</strong> behaviors, such as courtship<br />
dances. Females use these visible characteristics to choose<br />
males because the genes <strong>of</strong> the males, which would be the<br />
most important thing for them to know about, are invisible.<br />
These characteristics therefore function as fitness indicators,<br />
that is, they provide a visible indication <strong>of</strong> a male’s invisible<br />
genetic quality. In order to work, these indicators must reliably<br />
reflect the genetic quality <strong>of</strong> the male. For this reason,<br />
fitness indicators are nearly always very costly and usually<br />
wasteful. Only healthy male birds, with good metabolism and<br />
free from disease, can afford to produce costly and colorful<br />
feathers and dance and sing for hours and days on end.<br />
It is generally the males that compete for access to<br />
females under conditions in which males can mate with many<br />
females. However, there is also some competition among<br />
females to choose the males with the highest fitness. Therefore<br />
sexual selection can cause the evolution <strong>of</strong> sexual characteristics<br />
in both males and females. While in most animal<br />
species sexual selection proceeds by female choice, in humans<br />
it proceeds mostly by mutual choice. Sexual selection has<br />
been responsible for a great number <strong>of</strong> characteristics in both<br />
men and women.<br />
Miller attributes to sexual selection the major role in the<br />
evolution <strong>of</strong> all aspects <strong>of</strong> human intelligence. The mind, he<br />
says, is not a computer to solve problems, nor is it a Swiss<br />
army knife full <strong>of</strong> tools to help survival in different circumstances;<br />
it is a sexually selected entertainment system. Virtually<br />
every aspect <strong>of</strong> intelligence can serve as a fitness indicator.<br />
A person’s abilities to create beautiful art, produce fine literature,<br />
tell clever jokes, accomplish feats <strong>of</strong> sport, communicate<br />
with the gods, or explain natural phenomena are indicators<br />
<strong>of</strong> intelligence and coordination and show that his or her<br />
genes are good—almost half <strong>of</strong> the genes are involved in the<br />
development <strong>of</strong> the brain—and that he or she is healthy. As<br />
mentioned above, in most species sexual selection favors male<br />
fitness indicators and female choice. But the ability <strong>of</strong> males<br />
to perform the acts <strong>of</strong> creativity and intelligence, and the ability<br />
<strong>of</strong> females to understand and judge them, are so closely<br />
intertwined that sexual selection has produced males and<br />
females <strong>of</strong> equal intelligence and with equal abilities to create<br />
art. Throughout history and in most cultures, it is usually the<br />
males who have “shown <strong>of</strong>f” through creativity and sports,<br />
but females must have equal abilities in these areas or else the<br />
strategy would not work. Since courtship activity in many<br />
animal species represents a balance between male deception<br />
and female ability to see through the deception, natural selection<br />
favored females smart enough to recognize when males<br />
are faking. Although men are, on the average, stronger than<br />
women, due to sexual selection, the difference is less than that<br />
observed between males and females in many primate species<br />
(such as gorillas), perhaps because <strong>of</strong> the overwhelming<br />
importance that intelligence—the equal intelligence <strong>of</strong> men<br />
and women—has played in human evolution. The primacy<br />
<strong>of</strong> artistic expression over practical work in the evolution <strong>of</strong><br />
human intelligence may be illustrated by what is considered<br />
to be the most practical product <strong>of</strong> early human intelligence:<br />
tools. Most hand axes were used as tools (see technology),<br />
but some have been found that were much larger, more symmetrical,<br />
and more detailed in their production than was necessary—and<br />
which were never used. They may have been art.<br />
The evolution <strong>of</strong> morality and kindness would have been<br />
more than a fitness indicator for sexual selection. A female<br />
who observed that a male was friendly and reliable—not<br />
just to his family, and not just to those who were likely to<br />
return the favor—would be able to conclude that he was<br />
very resourceful, particularly if the man, at great expense to<br />
himself, did great deeds <strong>of</strong> kindness and charity to the community<br />
as a whole. The female would conclude not just that<br />
he was resourceful but also that he was likely to be kind to<br />
her as well. This would have been important especially if the<br />
woman had a child from a previous relationship, as is frequently<br />
the case in tribal cultures. A stepchild has no genetic<br />
relatedness to the new father; but the mother, in choosing a<br />
new mate, would want a man who would be kind even to a<br />
child who was not his. Morality and kindness, as components<br />
<strong>of</strong> intelligence, may have evolved by means <strong>of</strong> indirect reciprocity<br />
(see altruism). In this way, Miller concludes, such<br />
good moral qualities as kindness, reliability, and generosity<br />
could have evolved from sexual selection. As Miller points<br />
out, not only was Ebenezer Scrooge (the main character in<br />
Charles Dickens’s A Christmas Carol) mean to his nephew<br />
and a perfect example <strong>of</strong> the lack <strong>of</strong> reciprocal altruism to his<br />
fellow citizens, but also it was no wonder that he was single.<br />
One alternative explanation is that males and females<br />
chose one another on the basis <strong>of</strong> youth (therefore length <strong>of</strong><br />
remaining reproductive life), thereby favoring the evolution<br />
<strong>of</strong> neoteny. Larger brain size, therefore intelligence, may have<br />
been a side effect <strong>of</strong> the evolution <strong>of</strong> neoteny, according to<br />
this view, thereby making intelligence an exaptation rather<br />
than an adaptation.