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528 GIANTS.<br />

fell margr (many a) tviJiofffaffr iotunn. Trolds w<strong>it</strong>h 12 heads,<br />

then w<strong>it</strong>h 5, 10, 15 occur in Norsk e event, nos. 3 and 24. In<br />

Scotland too the story of the reyde eyttyn w<strong>it</strong>h the Hire lieydis<br />

was known (Complaynt, p. 98), and Lindsay s Dreme (ed. 1592,<br />

p. 225) mentions the history of reid etin. The fairy-tale of<br />

Red etin wi three heads may now be read complete in Chambers, 1<br />

pp. 56-58 ; but <strong>it</strong> does not explain whether the red colour in his<br />

name refers to skin, hair or dress. A black complexion is not<br />

attributed to giants, as <strong>it</strong> is to dwarfs (p. 444) and the devil,<br />

though the half-black Hel (p. 312) was of giant kin. Hrungnir,<br />

a giant in the Edda, has a head of stone (Seem. 76 b<br />

, Sn. 109),<br />

another in the Fornald. sog. 3, 573 is called larnliaus, iron skull.<br />

But giants as a rule appear well-shaped and symmetrical ; their<br />

daughters are capable of the highest beauty, e.g. GeroY, whose<br />

gleaming arms, as she shuts the house-door, make air and water<br />

shine again, Sasm. 82 a<br />

, Sn. 39 (see Suppl.).<br />

In the giants as a whole, an untamed natural force has full<br />

swing, entailing their excessive bodily size, their overbearing in<br />

solence, that is to say, abuse of corporal and mental power, and<br />

finally sinking under <strong>it</strong>s own weight. Hence the iotunn in the<br />

Edda is called skrautgiarn (fastosus), Saem. 11 7 b ; sa inn dmdttki<br />

(praspotens) 41 b 82 h<br />

; storu&gi (magnanimu?)<br />

b<br />

76 ; firungmo&gi<br />

a<br />

77 ; hardrdffr (saevus) 54 a<br />

; our derivation of the<br />

(superbus)<br />

words iotunn and ]?urs finds <strong>it</strong>self confirmed in<br />

poetic ep<strong>it</strong>het and<br />

graphic touch : kostmo&r iotunn (cibo<br />

b<br />

gravatus), Saem. 56 ;<br />

(ebrius) ertu GeirroSr, hefir ]?u ofdrucc<strong>it</strong> Suppl.).<br />

(overdrunk)<br />

a<br />

47 (see<br />

From this <strong>it</strong> is an easy step, to impute to the giants a stupid<strong>it</strong>y<br />

contrasting w<strong>it</strong>h man s common sense and the shrewdness of the<br />

dwarf. The ON. has ginna alia sem pussa (decipere omnes<br />

sicut thursos), Nialssaga p. 263. Dumm in our old speech was<br />

mutus as well as hebes, and dumbr in ON. actually stands for<br />

gigas; to which dumbi (dat.) the adj. pumbi (hebes, inconcinnus)<br />

seems nearly related. A remarkable spell of the llth cent, runs<br />

thus :<br />

&amp;lt;<br />

tumbo saz in berke m<strong>it</strong> tumbemo kinde in arme, tamb hiez<br />

der berc, tumb hiez daz kint, der heilego tumbo versegene tisa<br />

wunda ! i.e. dummy sat on hill w<strong>it</strong>h d. child in arm, d. was<br />

1<br />

Popular rhymes, fireside stories, and amusements of Scotland, Edinb. 1842.<br />

oh

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