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Untitled - Centrostudirpinia.it

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PHASES OF THE MOON. 715<br />

load the legs (Tobler 404 b<br />

) ; set about <strong>it</strong> therefore by the mount<br />

ing moonlight. Yuk sub v. miyena says, the Servian women will<br />

wash never a shirt at new-moon, they declare all the linen would<br />

get mooned (omiyen<strong>it</strong>i) in the water, i.e. bulge and pucker, and<br />

soon tear; one might find another reason too for washing by<br />

the waning moon, that stains and dirt should disappear w<strong>it</strong>h the<br />

dwindling light (see SuppL).<br />

Behind superst<strong>it</strong>ious practices I have tried to discover a<br />

meaning, which may possibly come near their original signifi<br />

cation. Such symbolical coupling of means and end was at all<br />

events not foreign to antiqu<strong>it</strong>y anywhere : the holy water floats<br />

all misfortune away w<strong>it</strong>h <strong>it</strong> (p. 589), the spray from the millwheel<br />

scatters all sickness (p. 593). So the sufferer stands w<strong>it</strong>h his<br />

face to the waning moon, and : prays<br />

f<br />

as thou decreasest, let my<br />

pains diminish (I, 245) ; he can also go on the other tack, and<br />

cry to the new moon : may what I see increase, and what I suffer<br />

cease (492). Turning the face toward the luminary I take to<br />

be a relic of heathen moon-worship. 1<br />

Superst<strong>it</strong>ions of this kind have long been banished to the<br />

narrower lim<strong>it</strong>s of agriculture and cattle-breeding; we should<br />

arrive at a clearer knowledge of them, had their bearing on<br />

public life been described for us in early times. Observation of<br />

the lunar changes must in many ways have influenced sacrifices,<br />

the casting of lots and the conduct of war. Some things now<br />

appear bewildering,<br />

because we cannot review all the circum<br />

stances, and some no doubt were different in different nations.<br />

German superst<strong>it</strong>ion (I, 856) thinks <strong>it</strong> a calam<strong>it</strong>y for the master<br />

of the house to die during the moon s decline, for then the whole<br />

family will fall away ; the Esthonian view (41) is, that a death at<br />

new-moon is unlucky, perhaps because more will follow ? Fru<strong>it</strong>s<br />

that grow above ground are to be sown at the waxing, those under<br />

ground at the waning (Jul. Schmidt p. 122) ; not so Westendorp<br />

p. 129: dat boven den grond wast, by o/hemende maan, dat<br />

onder den grond wast, by foenemende maan. te zaaien/ Gutslaf<br />

(Wohhanda p. 49, conf. errata) remarks, that winter-crops are<br />

not to be sown while tlie moon stands at the idle quarter (third,<br />

1 Whoever at play turns his back to the moon, has bad luck (I, 801). But the<br />

seaman in his hammock takes care not to face the full-moon, lest he be struck w<strong>it</strong>h<br />

blindness.

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