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776 SUMMEE AND WINTER.<br />

in the Schonish and Danish festival. Many towns had regularly<br />

organized majgreve gilde. 1 Bat as the<br />

May-fire in Denmark<br />

was called gadeild/ gate (street) fire, so was the leader of the<br />

May-feast a gadebasse (gate bear), and his maiden partner<br />

gadelam (gate lamb) or gadinde; gadebasse and gadinde there<br />

fore mean the same as maigreve and maigrevinde. 2<br />

There is a<br />

remarkable description in Mundelstrup s Spec, gentilismi etiam-<br />

num superst<strong>it</strong>is, Hafn. 1684 :<br />

&amp;lt;<br />

Qui ex junioribus rusticis contum<br />

stipulis accensis flammatum efiicacius versus sidera tollere<br />

potuer<strong>it</strong>, praeses (gadebasse) incond<strong>it</strong>e omnium clamore de-<br />

claratur, nee non eodem tempore sua cuique ex rusticis puellis,<br />

quae tune temporis vernacula appellantur gadelam, distribu<strong>it</strong>ur,<br />

et quae praesidi adjic<strong>it</strong>ur t<strong>it</strong>ulum hunc gadinde mereb<strong>it</strong>ur. 3<br />

Hinc excipiunt convivia per universum illud temporis, quod inter<br />

arationem et foenisecium interced<strong>it</strong>, quavis die dominica celebrari<br />

sueta, gadelams-gilder dicta, in quibus proceriorem circum arborem<br />

in antecessum humo immissam variisque corollis ac signis<br />

ornatam, corybantum more ad tympanorum stridentes son<strong>it</strong>us<br />

bene poti saliunt/<br />

Now this May-riding, these May-graves, were an old trad<strong>it</strong>ion<br />

of Lower Germany also ; and that apparently is the very reason<br />

why the Mid-German custom of welcoming summer at Laetare<br />

was not in vogue there. How could spring, which does not<br />

reappear in the North till the beginning of May, have been<br />

celebrated there in March ? Besides, this May-festival may in<br />

early times have been more general in Germany; or does the<br />

distinction reach back to the<br />

rivalry between March and May as<br />

the month of the folkmote ? 4 The maigreve at Greifswald, May<br />

1, 1528, is incidentally mentioned by Sastrow in his Lebensbeschr.<br />

1, 65-6; a license to the scholars at Pasewalk to hold a maigraf<br />

\ Hire sub v. majgrefve. SkrSordning for Knutsgillet i Lund an. 1586, 123-7<br />

g S Mo.num -<br />

i?- ^ scSnensia, p. 207-10 the ; same for Malmo, p. 211. Er Tesel s<br />

Hist Gustavi i<br />

1, 119. Nyerup s Danske digtek. 1, 246. 2, 136. 143. Thiele 1,<br />

i ono ; 20 For the Zealand custom see .<br />

Molbech s Hist, tidskrift 1840.<br />

rS Iv 6 ma ^reves in Eibe are mentioned by Terpager in Eipae cimbricae,<br />

7 tne Aalbur<br />

Pil ?lA 8 maigreve in Wilda s Gildewesen ,<br />

p. 285, from a statute of<br />

the 15th century conf. ; Molb. dial. lex. p. 533.<br />

2 Molt^ dial. lex. pp. 150-1-2, where doubt is thrown on the derivation of<br />

gade from ON. gata (gate, road). He has also a midsommers-lam, p. 359.<br />

The <strong>it</strong>alics here are mine. Each man has a gadelam, but only the leader<br />

a gadinde.<br />

TKANS.<br />

4 Conf. EA. 821-6 on the time of assizes.

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