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Untitled - Centrostudirpinia.it

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666 TEEES AND ANIMALS.<br />

AS. hryfter, hroSer, but wlio can tell whether rinde cortex was<br />

not once aspirated too ? EvpaTrrj, the name of one quarter of<br />

the earth, must surely also mean earth (evpela the broad), and on<br />

p. 338 I made a guess that Euro-pa, whom Zeus courted in the<br />

shape of a bull, must herself have been thought of as a cow, like<br />

lo ; <strong>it</strong> was not the earth took name from her, but she from the<br />

earth. On the worship of cows and oxen by the Indians, Egypt<br />

s learned treatise. 1<br />

ians and Eomans, I refer to A. W. Schlegel<br />

The Israel<strong>it</strong>es also made a burnt-offering of a red heifer (Goth,<br />

kalbo) upon which never came yoke/ Numb. 19, 2 (see Suppl.).<br />

The boar and the lie-goat were holy sacrificial beasts (p. 50-1-2),<br />

the boar 2 dedicated to Freyr (p. 213), he and she goats to Thorr<br />

(p. 185), as goats are even yet considered devil s creatures. 3 To<br />

that divine boar s account I think we are also ent<strong>it</strong>led to set<br />

down the old song out of which Notker has preserved a passage<br />

(he whose foreign learning so seldom suffers him to put down<br />

anything he knew of his own country) :<br />

Imo sint fuoze fuodernmze,<br />

imo sint burste ebenho forste,<br />

unde zene sine zuelif-elnige ;<br />

his bristles are even-high w<strong>it</strong>h the forest, and his tusks twelve ells<br />

long. A reason for the veneration of the boar has been found<br />

in the fact that he roots up the ground, and men learnt from him<br />

boars :<br />

to plough. The Slavs also seem to have worshipped<br />

Testatur idem antiqu<strong>it</strong>as,<br />

errore delusa vario, si quando his<br />

saeva longae rebellionis asper<strong>it</strong>as immineat, ut e mari praedicto<br />

(near Eiedergost) aper magnus et candido dente e spumis luces-<br />

cente exeat, seque in volutabro delectatum terribili quassatione<br />

multis ostendat/ D<strong>it</strong>m. merseb. p. 812 (see Suppl.).<br />

None but domestic animals were f<strong>it</strong> for sacrifice, and not all of<br />

them, in particular not the dog, though<br />

he stands on much the<br />

same footing w<strong>it</strong>h his master as the horse ; he is fa<strong>it</strong>hful and in<br />

telligent, yet there is something mean and unclean about him,<br />

1<br />

2<br />

Ind. bibl. 2, 288295.<br />

He enjoys a double appellation : OHG. epur, AS. eofor ; and OHG. per, AS.<br />

bar (Goth. Mis?).<br />

3 While God (Wuotan) made the wolf (p. 147), the devil (Donar ?) produced the<br />

goat. In some places they will not eat goats feet (Tobler p. 214).

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