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684 TEEES AND ANIMALS.<br />

REPTILES. Snakes, by the beauty of their shape and the terror<br />

of their b<strong>it</strong>e, seem above all animals to command awe and rever<br />

ence. A great many stories tell of an exchange of form between<br />

men and snakes : an almost infallible sign of their having been<br />

worshipped. Beings that had passed out of human into animal<br />

shapes, and were able to return into the former at need, these<br />

heathenism was inclined to regard as sacred ; <strong>it</strong> worshipped kind<br />

beneficent snakes, whilst in Christian opinion the notion of snakes<br />

being malignant and diabolic predominates.<br />

The same V<strong>it</strong>a Barbati, which we had to thank for information<br />

on the tree-cultus of the Lombards (p. 649), tells us likewise of<br />

a worship of snakes : His vero diebus, quamvis sacra baptis-<br />

matis unda Langobardi abluerentur, tamen priscum gentil<strong>it</strong>atis<br />

r<strong>it</strong>um tenentes, sive bestiali mente degebant, bestiae simulachro,<br />

deb<strong>it</strong>e suo de-<br />

quae vulgo vipera nominatur, flectebant collet, quae<br />

bebant flectere Creatori. . . . Praeterea Romuald ejusque<br />

sodales, prisco coecati errore, palam<br />

se solum Deum colere fate-<br />

bantur, et in abd<strong>it</strong>is viperae simulachrum ad suam perniciem<br />

adorabant. During the king s absence, Barbatus beseeches his<br />

consort Theodorada to procure for him that image of the snake.<br />

verac<strong>it</strong>er scio me<br />

Illaque respond<strong>it</strong> : Si hoc perpetravero, pater,<br />

inor<strong>it</strong>uram/ He perseveres and at last persuades her as soon<br />

;<br />

as the image is in his hands, he melts <strong>it</strong> down, and delivers the<br />

metal to goldsm<strong>it</strong>hs to make out of <strong>it</strong> a plate and a chalice. 1<br />

Out of these golden vessels the Christian sacrament is adminis<br />

tered to the king on his return, and then Barbatus confesses that<br />

the holy utensils were made by melting down the idol. Repente<br />

unus ex circumstantibus a<strong>it</strong> : Si mea uxor talia perpetrasset, nullo<br />

interpos<strong>it</strong>o momento abscinderem caput ejus/ A passage in the<br />

other V<strong>it</strong>a also is pertinent here : Quinetiam viperam auri<br />

metallo formatam summi pro magn<strong>it</strong>udine dei supplici devotione<br />

venerari videbantur. Unde usque hodie, sicut pro voto arboris<br />

Votum, <strong>it</strong>a et locus ille Census, devotiones 2 ubi viperae reddebantur<br />

dignosc<strong>it</strong>ur appellari. About votum I expressed my<br />

mind, p. 650n. ; census signifies the Goth, gild, gilstr, OHG.<br />

kelt, kelstar (p. 38-9 and RA. 358). The two words voturn and<br />

1 As the gold of the swan-rings was made into pots, and what remai<br />

was the goldsm<strong>it</strong>h s prof<strong>it</strong>.<br />

2 Printed text : locus ille census devotionis, ubi viperae reddebantur.

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