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BOAE. DOG. BEAE. 667<br />

which makes his name a handle to the tongue of the scorner. It<br />

seems worthy of notice,, that dogs can see spir<strong>it</strong>s (Sup. I, 1111),<br />

and recognise an approaching god while he is yet hidden from<br />

the human eye. When Grimnir entered the house of Geirro^r,<br />

there was eingi Jiundr sva olmr, at a hann mundi hlaupa/ the<br />

king bade seize the dark-cloaked giant, er eigi vildo hundar<br />

ara^a/ Ssem. 39. 40. So when Hel prowls about, the dogs per<br />

ceive her. The Greeks had exactly the same notion : at Athena s<br />

approach, no one espies her, not even Telemachos, only Odysseus<br />

and the dogs, Od. 16, 160 :<br />

ov& apa T^Xe/ma^o? iBev awrlov, ovS evb r<br />

ov TTcb 7TttVT6&amp;lt;Tcn, Oeol e<br />

&amp;lt;ydp<br />

(paivovrai,<br />

re<br />

r]&amp;lt;Tev,<br />

(they did not bark, but fled whining through the tent). The<br />

howling of dogs is ominous (Sup. I, 493), and gives notice of fire.<br />

OSinn is provided w<strong>it</strong>h dogs, VrSris grey/ Seem. 151 a<br />

; so are<br />

whence arose the<br />

the norns (p. 410), norna grey/ 273 a . But<br />

story in the early Mid. Ages, of St. Peter and his dog<br />

AS. Saturn and Solomon (Kemble p. 186), one asks: e<br />

? In the<br />

saga me,<br />

hwilc man erost wsere wift Jiund sprecende ? and the other<br />

answers : ic J?e secge, sanctus Petrus/ The Nialss. cap. 158 p.<br />

275 contains a spell to save from the power of the waterspr<strong>it</strong>e :<br />

runn<strong>it</strong> hefr Jiundr fcinn, Petr postoli, till Roms tysvar (twice), ok<br />

mundi (would) renna <strong>it</strong> J?rr3ja sinn, ef J?u leyfdir (see Sup pi.).<br />

Among wild beasts of the wood were some that men regarded<br />

w<strong>it</strong>h awe, and treated w<strong>it</strong>h respect : above all, the bear, wolf and<br />

fox. I have shewn that <strong>it</strong> was an ancient and widespread custom<br />

in Europe to bestow names of honour on these three (Reinh. p.<br />

2<br />

Iv. ccvii. 446), and that w<strong>it</strong>h our ancestors the bear passed for<br />

A doc. of 1290 (Lang s<br />

the king of beasts (p. xlviii. seq. ccxcv.).<br />

Reg. 4, 467) presents the surname Chuonrat der heiligbar ; w<strong>it</strong>h<br />

this connect the name Halecbern (Trad. corb. Wig. 268), the<br />

ON. Hallbiorn, and the still older names, male and female, ON.<br />

and not bark<br />

1 In a Dan. folksong 1, 207-9 they bark at a spectre. Barking<br />

ing are the same thing here.<br />

2 A striking confirmation appears in V. Hugo s Notre Dame de Paris 2, 272 : he<br />

states, from a book or from oral trad<strong>it</strong>ion, that the Gipsies call the fox piedbleu,<br />

coureur des bois, the wolf piedgris, pieddore, and the bear vieux or grandpere.

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