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706 SKY AND STAES.<br />

extensively this trad<strong>it</strong>ion prevailed, has already been shewn<br />

(pp. 2:44-5) ^ A parhelion or mock-sun (vadersol) is in Swed.<br />

called solvcvrg, salulf, sun-wolf, Ihre s Dial. lex. 165.<br />

One of the most terrific phenomena to heathens was an eclipse<br />

of the sun or moon, which they associated w<strong>it</strong>h a destruction of<br />

all things and the end of the world ;; they fancied the monster<br />

had already got a part of the shining orb between his jaws, and<br />

they tried to scare- him away by loud cries. This is what Eligius<br />

denounces (Supeirst. r A)<br />

(<br />

nullus, si quando^ luna obscuratur,<br />

&amp;gt; vociferare praesumat <strong>it</strong> i& the cry of vince luna !<br />

3<br />

that the<br />

Indicul. paganiar. means in cap. 21 de defectione lunae, and<br />

Burchard (Sup. C, 193 b<br />

) by his damioribus aut auxilio splendorem<br />

lunae deficientis vestaurare. The Norse wr<strong>it</strong>ings, while minutely<br />

make no allusion to the<br />

describing the threatened deglut<strong>it</strong>ion,<br />

shouting :. <strong>it</strong> may have been more customary<br />

w<strong>it</strong>h Celts and<br />

Romans than, w<strong>it</strong>h Teutons* A 5th cent, father, St. Maximus of<br />

Turin, in a Homilia de defectu lunae, preaches thus : Cum ante<br />

dies plerosqiue de vestrae avar<strong>it</strong>iae cupid<strong>it</strong>ate pulsaverim, ipsa die<br />

circa vesperam tanta vociferatio populi exst<strong>it</strong><strong>it</strong>, ut irreligios<strong>it</strong>as<br />

ejtts penetraret ad coelum. Quod quum requirerem, quid sibi<br />

clamor hie vel<strong>it</strong>, dixerunt mihi, quod laboranti lunae vestra vocife<br />

ratio subveniret, et defectum ejus suis clamoribus cwljuvaret. 3 The<br />

same laborans (in distress) is used by Juvenal 6, 442 :<br />

Jam nemo tubas, nemo aera fatiget ;<br />

una laboranti poter<strong>it</strong> succurrere lunate. 4*<br />

I may safely assume that the same superst<strong>it</strong>ious notions and<br />

practices attend eclipses among nations ancient<br />

5<br />

and modern.<br />

The Indian belief is, that a serpent eats up the S4in and moon<br />

when they are eclipsed (Bopp s Gloss. 148 a<br />

), or a demon (rahus)<br />

devours them (Bopp s Nalas, pp. 153. 272. Somadeva2, 15. 187).<br />

L I add from Fischart ^ Garg. 130 b : sah den wolf des&amp;gt; monsS Kabelais 1, 11<br />

has : la kine des tiovps. In old calendars, eclipses are represented by two dragons<br />

holding the sun and moon in their mouths, Moae s Untersueh. p. 183.<br />

2 This would be in OHG-. Karih mano ! in Goth. jiukai mena ! but we<br />

find nothing of the kind even later.<br />

3 Ducaiige 6, 1618 quotes the passage sub v. vinceluna ; but the reprint of the<br />

Horn. Maximi taurin. De defectu lunae (in Mabillon s Mus. Ital., torn. i. pars 2,<br />

pp. 19. 20) has <strong>it</strong> not.<br />

&amp;lt; Conr. Tac. Annal. 1, 28 and Boeth. de consol. 4 metr. 5 : lassant crebris<br />

pulsibus aera.<br />

6<br />

It is only among Greeks and Slavs that I have not come across them.

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