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DESTINY AND WELL-BEING.<br />

me genaedeclichen (graciously) lachen, Troj. 5754.<br />

f so decket<br />

uns der 8. huot, hood, hat, Winsbekin 45, 7 : a wishing-cap.<br />

daz iuch frouwe 8. miieze behullen (fovere), Lohengr. 101:<br />

behullen prob. in <strong>it</strong>s l<strong>it</strong>eral sense, to wrap, to clothe, as Walther<br />

43, 1 and 7 makes fro Saelde kleiden (clothe) people, and schroten<br />

(cut out) for them ; she cuts out sorrow and high courage. And<br />

so, no doubt, under many more aspects, which we can guess from<br />

our present figures of speech: fortune favours, vis<strong>it</strong>s, pursues<br />

him/ etc. etc. And here again we find, even in old poets, the<br />

more vague neuter : geliicke hat den nuwen gegen mir gekert/<br />

turned <strong>it</strong>s back toward me, LS. 1,238; hat den nuwen noch<br />

gegen mir endecket ; enblecket gen mir sinen zan (bared <strong>it</strong>s<br />

teeth, gnashed); het zer rechten hende kerte von im undo vloch<br />

griffen<br />

geliicke/ Troj. 5750.<br />

3, 539.<br />

We say<br />

do<br />

my<br />

fortune blooms, grows/ as though <strong>it</strong> were attached to a tree<br />

or herb: mein gliicke das bliihete mir/ Schweinichen 1, 170.<br />

geliicke wahset m<strong>it</strong> genuht/ Troj.<br />

5686. uns ist niht wol<br />

erschozen geliicke 12438. Got wil uns saelde lazen wahsen/<br />

Lohengr. 66. The proverb ( das gliick kommt von ungefiihr wol<br />

iiber neunzig stauden her/ Simplic. 2, 158, well expresses the<br />

suddenness and surprise, the windfall nature of luck, to which<br />

are owing the very names of rv^rj (from Tv%6iv, rvy^dveiv) and<br />

fortuna (from fors). Very likely some of the phrases quoted<br />

above have come to us from the ancients, or they had them in<br />

common w<strong>it</strong>h us (see Suppl.).<br />

The tale of the Wunderer (wonder-worker, Etzels hofh. 208),<br />

makes frau Scelde a king s daughter w<strong>it</strong>h three miraculous gifts,<br />

(1) that of knowing a man s thoughts, (2) of blessing warriors<br />

against wounds in battle, (3) of transporting herself wh<strong>it</strong>her she<br />

will (24 26). Who can fail to detect in this the echo of an old<br />

heathen valkyr ?<br />

The now universally familiar image of Fortune riding on a<br />

rolling wheel (/cv\ivSpo$), 1 which was attributed to Fors, Tyche<br />

and Nemesis (0. Muller s Archaol. 607), is, I consider, an im<br />

portation.<br />

f<br />

Versatur celeri Fors levis orbe rotae, Tibull. i. 5, 70.<br />

stans in orbe dea, Ov. ep. ex Ponto ii. 3, 56.<br />

pertimescebat/ Cic. in Pison. 10. rota Fortunae,<br />

(<br />

Fortunae rotatn<br />

Tac. de orat.<br />

1 A different thing therefore from the wheel that Krodo and Vishnu carry in<br />

the hand (p. 248-9).

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