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SCUOHISAL. 487<br />

Morolt 3924 says : ich smacke diutsclie iserngewant/ coats<br />

of mail (see Sup pi.) . The Ital. however has also an uom foresto,<br />

Pulcr s Morgante 5, 38.<br />

The Gothic neut. skohsl, by which Ulphilas renders Sai^oviov,<br />

Matth. 8, 31. Lu. 8, 27 (only in margin; text reads unhutyo).<br />

1 Cor. 10, 20. 21, I am disposed to explain by supposing a sltohs,<br />

gen. skohis, or rather s kogs (the h being merely the g softened<br />

before si). It would answer to the ON. sMgr (silva) ; in all our<br />

Gothic fragments the word for forest never occurs, so that in<br />

add<strong>it</strong>ion to a vidus (p. 376) we may very well conjecture a skogs.<br />

In Sweden the provincialisms slcogsnerte, skogsnufva l are still<br />

used ; snerte appears to contain snert gracilis, and snufva to<br />

mean anhelans. 2 Now if sfcohsl is wood-spr<strong>it</strong>e, 3 there may have<br />

been associated w<strong>it</strong>h <strong>it</strong>, as w<strong>it</strong>h Saijuoviov, the idea of a higher<br />

being, semi-divine or even divine. When we call to mind the<br />

sacred, inviolable trees inhab<strong>it</strong>ed by spir<strong>it</strong>s (chap. XXI, and<br />

Superst. Swed. no. 110, Dan. no. 162), and the forest-worship of<br />

the Germani in general (pp. 54-58. 97-8) ; we can understand<br />

why wood-spr<strong>it</strong>es in particular should be invested w<strong>it</strong>h a human<br />

or divine rather than elvish nature.<br />

Water-spr<strong>it</strong>es exhib<strong>it</strong> the same double aspect. Wise-women,<br />

valkyrs, appear on the wave as swans, they merge into prophetic<br />

merwomen and merminnes (p. 434). Even Nerthus and dame<br />

Holla bathe in lake or pool, and the way<br />

to Holla s abode is<br />

through the well, Kinderm. 24. 79.<br />

Hence to the general term holde or guoter holde (genius, bonus<br />

genius) is added a wazzerholde (p. 266), a Irunnenholde (p. 268) ;<br />

to the more general minni a meriminni and marmennill (p. 433).<br />

Other names, which explain themselves, are : MHG.<br />

wildiu<br />

1 Linnasus s Gothlandske resa, p. 312. Faye, p. 42.<br />

2 In 1298 Torkel Knutson founded on the Neva a stronghold against the Kussians,<br />

called Landskrona. An old folk-tale says, there was heard in the forest near the<br />

river a continual knocking, as of a stone-cutter. At last a peasant took courage and<br />

there he found a wood-spr<strong>it</strong>e hewing at a stone, who, on<br />

penetrated into the forest ;<br />

being asked what that should mean, answered : this stone shall be the boundary<br />

between the lands of the Swedes and Moskov<strong>it</strong>es. Forsell s Statistik von Schwe-<br />

den, p. 1.<br />

3 To make up an OHG-. skuoh and skuohisal is doubtless yet more of a venture.<br />

Our scheusal (monstrum), if <strong>it</strong> comes from scheuen (sciuhan), to shy at, has qu<strong>it</strong>e<br />

another fundamental vowel ; <strong>it</strong> may however be a corruption. The only very old<br />

form I know is the schusel given in the foot-note on p. 269. But the Vocab. of 1482<br />

has scheuhe (larva).<br />

VOL. II. E

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