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CEEATION. 567<br />

Godfrey,, educated at Bamberg, and chaplain to German kings,<br />

must have heard in Germany the doctrine of the eight parts he<br />

;<br />

brings forward only a portion of <strong>it</strong>, such as he could reconcile<br />

w<strong>it</strong>h his other system of the four elements ; he rather compares<br />

particular parts of the body w<strong>it</strong>h natural objects, than affirms<br />

that those were created out of these.<br />

Not one of the four compos<strong>it</strong>ions has any direct connexion<br />

w<strong>it</strong>h another, as their peculiar<strong>it</strong>ies prove; but that they all rest<br />

on a common foundation follows at once from the ocfco pondera,<br />

achta wendem, aht teilen/ among which the alleged correspond<br />

ences are distributed. They shew important discrepancies in<br />

the details, and a different order is followed in each. Only three<br />

<strong>it</strong>ems go right through the first three accounts, namely, that lime<br />

(loam, earth) was taken for the flesh, dew for the* sweat, clouds<br />

for the mind. But then the MHG. and Frisian texts travel much<br />

further together ;<br />

both of them make bone spring out of stone,<br />

hair (locks) from grass, eyes from the sun, blood from the sea<br />

(water), none of which appear in the AS. Peculiar to the MHG.<br />

poem is the derivation of the veins from herbs (wiirzen), and to<br />

the AS. wr<strong>it</strong>er that of the blood from fire, of tears from salt, of<br />

the various colours in the eye from flowers, 1 of cold breath from<br />

wind, and of sense from grace; which last, though placed<br />

beyond doubt by the annexed translation, seems an error not<br />

w<strong>it</strong>hstanding, for <strong>it</strong> was purely out of material objects that<br />

creation took place ; or can the meaning be, that man s will is<br />

first cond<strong>it</strong>ioned by the grace of God ? F<strong>it</strong>ly enough, tears are<br />

likened to salt (salsae lacrimae) ; somewhat oddly the colours of<br />

the eye to flowers, though <strong>it</strong> is not uncommon to speak of an<br />

opening flower as an eye. The creation of hearts out of wind<br />

is found in the Frisian account alone, which is also the only one<br />

that adds, that into this mixture of eight materials God blew his<br />

holy breath, and out of Adam s rib created his companion Eve<br />

[the MHG. has :<br />

(<br />

imparted his breath ] .<br />

2<br />

1<br />

Variegated eyes are the oculi varii, Prov. vairs huelhs (Kayn. sub v. var),<br />

O.Fr. vairs iex (Eoquef. sub v.). We find in OHG. bluom/e/t, and gevehet nah<br />

tien bluomon, Graff 3, 426 ; the AS. fdgung above.<br />

2<br />

Well, here is already our fifth version, from a Paris MS. of the 15fch century<br />

(Paulin Paris, MSS. francais de la bibl. du roi 4, : 207) Adam fu forme ou champ<br />

damacien, et fu fa<strong>it</strong> si comme nous trouvons de hu<strong>it</strong> parties de choses : du lim-m de<br />

la terre, de la mer, du soleil, des nues, du vent, des pierres, du saint espr<strong>it</strong>, et de la<br />

clarte du monde. De la terre fu la char, de la mer fu le sang, du soleil furent les<br />

VOL. II. TT

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