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DESTINY. 859<br />

daughter, but be the last of his race. OSinn said : I shape him,<br />

that he live three men s lifetimes (conf. Saxo Gram. p. 103).<br />

Thorr : in each lifetime he shall do a nrSings-verk/ Oftinn :<br />

I shape him, that he have the best of weapons and raiment.<br />

Thorr : he shall have ne<strong>it</strong>her land nor soil. Oftinn : I give him,<br />

that he have store of money and chattels. Thorr : I lay unto<br />

him, that he take in every battle grievous wounds. Oftinn : I<br />

give him the gift of poetry. Thorr : what he composes he shall<br />

not be able to remember. OSinn : this I shape him, that he be<br />

prized by the best and noblest men. Thorr : by the people he<br />

shall be hated. Then the demsters awarded to Starkaftr all the<br />

doom that was deemed, the council broke up, and Hrossharsgrani<br />

and his pupil went to their boat.<br />

Thorr plays here exactly the part of the ungracious fay (pp.<br />

411-2), he tries to lessen each gift by a noxious ingredient.<br />

And <strong>it</strong> is not for an infant, but a well-grown boy, and in his<br />

presence, that the destiny is shaped.<br />

According to Greek legend, Zeus did not always decide<br />

directly, but made use of two scales, in which he weighed the<br />

fates of men, e.g. of the Trojans and Achseans, of Achilles and<br />

Hector :<br />

Kal Tore Srj ^pva-eia Trarrjp eTriraive rd\avra<br />

v 8 eTiOei Svo /cijpe TavTyXeyeos davdroio,<br />

TpWOJV ITTTToSdfjLCOV<br />

e\fce Se fjbecrcra Xa/3&)V<br />

KOI ^<br />

II. 8, 69. 22, 209; conf. 16, t&amp;gt;58. 19,<br />

Aeneas and Turnus, Aen. 12, 723 :<br />

Jup<strong>it</strong>er ipse, duas aequato<br />

examine lances<br />

223. The same of<br />

sustinet, et fata iinpon<strong>it</strong> diversa duorum,<br />

quern damnet labor, et quo vergat pondere letum.<br />

I am the more particular in quoting these, as the Christian legend<br />

also provides the archangel Michael, the conductor of souls, w<strong>it</strong>h<br />

scales, in which the good and evil deeds of them that die are<br />

weighed against one another, and the destinies of souls determined<br />

the 1 outcome (see Suppl.). The application<br />

of a balance to<br />

by<br />

actions, to sins, is very natural; the (apocryphal) 2 Esdras 3, 34<br />

i Conf. Deut. S. no. 479; a coll. of author<strong>it</strong>ies in Zappert s V<strong>it</strong>a Acotauti<br />

(Vienna 1839), pp. 79, 88.

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