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WIND. STOEM. 635<br />

Notker translates uberfloug die vettacha dero windo ; and<br />

Martina 7 C<br />

has, in allusion to the biblical phrase, der uf der<br />

winde vedern saz/ The expression used by Herbort 17091, der<br />

wint liez ouch dare gan/ shews that the poet imagined <strong>it</strong> e<strong>it</strong>her<br />

flying or riding (see Suppl.).<br />

The Finns call the eagle Icokko (kotka) ; but a poem descriptive<br />

of the northstorm : begins Came the eagle on from Turja, down<br />

from Lappmark sinks a bird/ and ends : Neath his wing a<br />

hundred men, thousands on his taiPs tip, ten in every quill there<br />

be/ ] And in a Mod. Greek folk-song the sparrowhawk (as in<br />

Horapollo) calls upon the winds to hush : a-rrb ra rpifcop^a ftovva<br />

* XaXta<br />

lepdfci ecrvpe<br />

Trai/rer, ae/36?, Tra-vjrere ajro^re K aXXr/v fjuav<br />

/3/oaSm. 2 The winds are under the bird s command, and obey<br />

him. In another song the mother sets three to watch her son<br />

while he sleeps, in the mountains the sun, in the plain the eagle<br />

(aero?), on the sea the brisk lord Boreas : the sun sets, the eagle<br />

goes to sleep, and Boreas goes home to his mother 3<br />

; from, the<br />

whole context here we must understand by the eagle the sweet<br />

soft wind, and by Boreas the cool northwind.<br />

Hrcesvelgr (OHG. Hreosuolah ?) means swallower of corpses,<br />

flesh-eater, Sansk. kraviyada, and is used of birds of prey that<br />

feed on carrion, but may also be applied to winds and storms<br />

which purify the air : they destroy the effluvia from bodies that<br />

lie unburied.<br />

Is that the foundation of the fancy, that when a man Jiangs<br />

himself, a tempest springs up, and the roar of the wind pro<br />

claims the suicide ? 4<br />

Is <strong>it</strong> the greedy carrion-fowl that comes<br />

on in haste to seize ,<br />

the dead, his lawful prey, who swings un<br />

buried on the tree ? Or does the air resent the self-murderer s<br />

polluting presence in <strong>it</strong> ? A New-year s storm is thought to<br />

announce pestilence (Sup. I, 330. 910), spreading an odour of<br />

death in<br />

anticipation.<br />

Tempest (like fire) the common people picture to themselves as<br />

a voracious hungry being (of course a giant, according to the root<br />

1 Finnish runes, Ups. 1819, pp. 58-60.<br />

2 Fauriel 2, 236. Wh. Miiller 2, 100.<br />

3 Fauriel 2, 432. Wh. Mtiller 2, 120.<br />

4<br />

Sup. I, 343. 1013. Kirchhofer s Schweiz. spr. 327. Cl. Brentano s Libussa<br />

p. 432. Sartori s Eeise in Kiirnten 2, 164. Leoprechting 102.

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