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Untitled - Centrostudirpinia.it

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EA, ISLAND. SEA. FIEE. 601<br />

according to the Edda, there lies in the deep sea an enormous<br />

worm/ mrSgarSs-ormr, b<strong>it</strong>ing his own tail and begirding the<br />

whole earth. The immens<strong>it</strong>y of ocean (Goth, marisdivs) is ex<br />

pressed in the OHG. names endilmeri and wendilmeri (Graff 2,<br />

829) ; conf. enteo and wenteo (p. 564), entil and wentil (p. 375).<br />

An AS. term garsecg I have tried to explain in Ze<strong>it</strong>schr. fur d. a.<br />

1, 578. As the running stream will suffer no evil-doer in <strong>it</strong>, so<br />

is daz mer so reine, daz ez keine boshe<strong>it</strong> mac geliden/ so clean<br />

that <strong>it</strong> no wickedness can bear, Wiener merfart 392 (see Suppl.).<br />

2. FIEE.<br />

Fire/ like water, is regarded as a living being : corresponding<br />

to quecprunno (p. 588 n.) we have a quecfiur, daz quecke fiwer,<br />

Parz. 71, 13 ; Serv. vatra zhiva, ogan zhivi (vivus, Vuk 1, xlvi.<br />

and 3, 8. 20) ;<br />

TO irvp Oijptov $fttyv%ov of the Egyptians, Herod. 3,<br />

16; ignis animal, Cic. de N. D. 3, 14, i.e. a devouring hungry<br />

insatiable beast, vorax flamma; frekr (avidus), Ssem. 50 b<br />

; b<strong>it</strong>ar<br />

fiur, Hel. 78, 22 ; b<strong>it</strong>ar logna 79, 20 ; gradag logna (greedy lowe),<br />

130, 23; grim endi gradag 133, 11; eld unfuodi (insatiabilis) 78,<br />

23 ; <strong>it</strong> licks w<strong>it</strong>h <strong>it</strong>s tongue, eats all round <strong>it</strong>, pastures, i/e/^era/,,<br />

II. 23, 177; the land gets eaten clean by <strong>it</strong>, irvpl %6a)v ve^erai,<br />

2, 780; f<br />

leztu eld eta iofra bygdir, Sgem. I42 a<br />

; <strong>it</strong> is restless,<br />

dtcd/maTov irvp, II. 23, 52. To be spoken to is a mark of living<br />

things: he<strong>it</strong>r ertu hripuSr ! (hot art thou, Fire), Sa3m. 40 a .<br />

The ancient Persians made a god of <strong>it</strong>, and the Indian Agni<br />

(ignis) is looked upon as a god. The Edda makes fire a brotlier<br />

of the wind and sea, therefore himself alive and a god, Sn. 126.<br />

Our people compare the element to a cock flying from house to<br />

house : I ll set the red cock on your roof }<br />

is a threat of the incen<br />

diary ; ein roten han aufs stadel setzen/ H. Sachs iv. 3, 86 d ;<br />

voter sclnn, Gudr. 786, 2.<br />

An antique heathen designation of the great World-fire, ON.<br />

muspell, OHG. OS. muspilli, mudspelli, mutspelli, has already<br />

been noticed, p. 558. The mythic allusions here involved can<br />

only be unfolded in the sequel ; the meaning of the word seems<br />

to be ligni perd<strong>it</strong>or, as fire in general is also called bani viffar,<br />

1 Names for <strong>it</strong>, Gramm. 3, 352 ; Eddie names, Stem. 50 b , Sn. 187-8.

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