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HNOSS. GEESIMI. SPANGE. HASHART. 887<br />

Spange 115, like ver Hilde, ver Gaue), 1<br />

plainly a personified<br />

spange (armilla), a meaning highly appropriate to the beautiful<br />

princess. Such goddesses of female adornment and of household<br />

implements may also be supposed among the L<strong>it</strong>huanian de<strong>it</strong>ies<br />

named in Lasicz p. 48-9. Nddala the snuggling, insinuating<br />

(p. 246) occurs at least as an OHG. proper<br />

name in Irmino 187a<br />

;<br />

compare the personal relation attributed to air and knifr (p. 881).<br />

Illock we have explained (p. 401, conf. 421-2) as hlancha, catena<br />

(see Suppl.).<br />

Latin, Romance and German poems of the Mid. Ages, as early<br />

as the 12th cent, <strong>it</strong> seems to me, introduce the player s die as a<br />

personal demonic being;<br />

fol. 94 contains the following passage : cum<br />

the Cod. Monac. ol. benedictobur. 160 a<br />

sero esset una gens<br />

lusorum, ven<strong>it</strong> Decius in medio eorum, et dix<strong>it</strong>, Fraus vobis !<br />

nol<strong>it</strong>e cessare ludere, pro dolore enim vestro missus sum ad vos ;<br />

and fol. 97 b<br />

speaks of the t secta Decii, i.e. of dicers. Other<br />

auths. are given by Ducange sub v. Decius = talus, taxillus, w<strong>it</strong>h<br />

a correct explanation of the word by the Fr. de, 0. Fr. dez, Prov.<br />

dat, datz, It. Sp. dado = Lat. datus, 2 because in playing dare<br />

was used for edere, jacere. The same Munich codex fol. 95 b<br />

furnishes another remarkable phrase : nil hie expavescimus preter<br />

Hashardi minas/ the threatenings of the die ; yet hasehart/<br />

which is known to MHG. poets also, 3 can only be traced to the Fr,<br />

hasart, hasard, whose own origin is obscure, whose wider meaning<br />

brings <strong>it</strong> sooner to the verge of personification. Add to all this,<br />

that the Indian myth makes Dvdpara, a demon, squeeze himself<br />

into the dice, and that these come in the shape of birds, Bopp s<br />

Nalus pp. 38-9. 50 (see Suppl.).<br />

Scarcely will a deification grow out of notions of place ;<br />

on the<br />

other hand, the idea and name of a de<strong>it</strong>y can be transferred to<br />

Thus from the heathen Hali, Hel, arose the Christian hell ;<br />

space.<br />

the ON. Laufey (p. 246) is perhaps another instance, and the idea<br />

of a god often mingles w<strong>it</strong>h that of wood and grove.<br />

1<br />

Ettmiiller s text has an erroneous unmeaning Pange.<br />

2<br />

Conf. le, lez, It. lato, Sp. lado, Lat. latus ; n&amp;lt;, nez, It. nato, Sp. nado, Lat.<br />

natus ; pre, prez, Prov. pratz, It. prato, Sp. prado, Lat. pratum.<br />

3<br />

Examples coll. in Z. f. d. a. 1, 577 to which ; may be added : spil geteilet<br />

ftf bret aid an hasehart, Gute frau 1093. den hasehart werfen, Tauler s Sermons<br />

in Cod. Argent. A, 89.<br />

VOL. II. G G

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