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Untitled - Centrostudirpinia.it

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484 WIGHTS AND ELVES.<br />

of their pots ; but whatever they have taken or borrowed they<br />

make good in some other way, not seldom by good advice. At<br />

times they help people in their k<strong>it</strong>chen work and at washing,<br />

but always express a great fear of the wild huntsman that pursues<br />

them. On the Saale they tell you of a bush- grandmother and her<br />

moss-maidens; this sounds like a queen of elves, if not like the<br />

1 weird lady of the woods (p. 407). The l<strong>it</strong>tle wood-wives are<br />

glad to come when people are baking, and ask them, while they<br />

are about <strong>it</strong>, to bake them a loaf too., as big as half a millstone,<br />

and <strong>it</strong> must be left for them at a specified place ; they pay <strong>it</strong> back<br />

afterwards, or perhaps bring some of their own baking, and lay<br />

<strong>it</strong> in the furrow for the ploughmen, or on the plough, being<br />

mightily offended if you refuse <strong>it</strong>. At other times the wood-wife<br />

makes her appearance w<strong>it</strong>h a broken l<strong>it</strong>tle wheelbarrow, and begs<br />

you to mend the wheel ; then, like Berhta she pays you w<strong>it</strong>h the<br />

fallen<br />

chips, which turn into gold or ; if you are<br />

kn<strong>it</strong>ting, she<br />

gives you a ball of thread which you<br />

will never have done un<br />

winding. Every time a man twists (driebt, throws)<br />

the stem of<br />

a young tree till the bark flies off, a wood-wife has to die. When<br />

a peasant woman, out of p<strong>it</strong>y, gave the breast to a crying wood-<br />

child, the mother came up and made her a present of the bark in<br />

which the child was cradled ;<br />

the woman broke a splinter off and<br />

threw <strong>it</strong> in to her load of wood, but when she got home she found<br />

<strong>it</strong> was of gold (see Suppl.).<br />

Wood-wives, like dwarfs, are by no means satisfied w<strong>it</strong>h the<br />

ways of the modern world ; but to the reasons given on p. 459<br />

they add special ones of their own. There s never been a good<br />

time since people took to counting the dumplings they put in the<br />

pot, the loaves they put in the oven, to<br />

and putting caraway-seeds in <strong>it</strong>. Hence their maxim :<br />

Schal keinen baum, No tree ever shell,<br />

pipping their bread<br />

erzahl keinen traum, no dream ever tell,<br />

back keinen kiimmel ins brofc, bake in thy bread no cummin-<br />

seed,<br />

so hilft dir Gott aus aller noth. and God will help in all thy<br />

need.<br />

The third line may be pip kein brod/ don t pip a loaf. A

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