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Untitled - Centrostudirpinia.it

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702 SKY AND STAESv<br />

therefore suppose <strong>it</strong> to have been the in<strong>it</strong>ial of a Goth.<br />

hvil = AS. hweol, ON. hvel. From f<br />

hvel r was developed the<br />

Icel. hiol, Swed. Dan. hjul, 0. Swed. kiught; and from f<br />

hweol,<br />

hweohl the Engl. wheel, NethL wiel, and Fris. fial (Richth. 737).<br />

In view of all these variations, some have even ventured to<br />

bring in the ON. jol, Swed. Dan. jul (yule), the name of the<br />

winter solstice, and fasten upon <strong>it</strong> also the meaning of the wheel;<br />

on that hypothesis the two forms must have parted company<br />

very early, supposing the Gothic name of November jmleis to<br />

1 be cognate. The word wheel seems to be of the same root as<br />

while, Goth, liveila, OHG. huila, i.e. revolving time ; conf . Goth,<br />

hveila-hvairbs, OHG. huil-huerbic, volubilis.<br />

Another symbolic ep<strong>it</strong>het of the sun seems to be of great age :<br />

the warlike sentiment of olden times saw in him a gleaming<br />

circular shield, and we noticed above (p. 700) that the sky <strong>it</strong>self<br />

formed a sceldbyrig. Notker cap. 71, finding in his text the<br />

words sinistra clypeum coruscantem praeferebat (Apollo)/<br />

translates :<br />

f an dero winsterun truog er einen* rotetv sJtilt/ then<br />

adds a remark of his own : wanda selbiu diu sunna, einemo<br />

sffilte gelih ist/ In German law and German poetry ve catch<br />

the glimmer of these red shields/ Even Op<strong>it</strong>z 2, 286 calls the<br />

sun ( the beauteous shield of heaven.<br />

The very oldest and most universal image connecied w<strong>it</strong>h<br />

the sun and other luminaries seems after all to be thab of the<br />

eye. Ancient cosmogonies represent them as created out of eyes.<br />

To Persians the sun was the eye of Ahummazdao (Orniuzd), to<br />

Egyptians the right eye of the Demiurge,<br />

to the Greeks the<br />

eye of Zeus, to our forefathers that of Wuotan ; and a fable in<br />

the Edda says 0$inn had to leave one of his eyes in pledge<br />

w<strong>it</strong>h Mimir, or hide <strong>it</strong> in his fountain, and therefore he is pic<br />

tured as one-eyed. In the one-eyed Cyclopes mouth Ovid puts<br />

the words (Met. 13, 851) :<br />

Unum est in media lumen mihi fronte, sed instar<br />

ingentis clypei ; quid, non haec omnia magno<br />

sol videt e coelo ? soli tamen unicus orbis*<br />

1 The Norse in<strong>it</strong>ial H is occasionally dropt : in- Icel. both, hiula and jula<br />

stand for the babbling of infants. The dialect of the Saterland Frisians las an<br />

actual jule, jole (rota). It is worthy of notice, that in some parts of Schleswig they<br />

used at Christmas-time to roll a wheel into the village,. and this was called at \rille<br />

juul i by, trundling yule into town ; Outzen sub. v. i6l,.p. 145..

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