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476 WIGHTS AND ELVES.<br />

Julius Schmidt too (Reichenfels, p. 119) reports from the Vogtland<br />

: The belief in bilsen- or bilver-schn<strong>it</strong>ter (-reapers) l is toler<br />

ably extensive, nay, there seem to be certain persons who believe<br />

themselves to be such : in that case they go into the field before<br />

sunrise on St. John s day, sometimes on Walpurgis-day (May 1),<br />

and cut the stalks w<strong>it</strong>h small sickles tied to their great toes, step<br />

ping slantwise across the field. Such persons must have small<br />

three-cornered hats on (bilsenschn<strong>it</strong>ter-hutchen) ; if during their<br />

walk they are saluted by any one, they must die that year.<br />

These bilsenschn<strong>it</strong>ter believe they get half the produce of the<br />

field where they have reaped, and small sickle-shaped instru<br />

ments have been found in some people s houses, after their death.<br />

If the owner of the field can pick up any stubble of the stalks<br />

so cut, and hangs <strong>it</strong> in the smoke, the bilsenschn<strong>it</strong>ter will gra<br />

dually waste away (see Suppl.).<br />

According to a communication from Thuringia, there are two<br />

ways of baffling the bilms- or binsen-schneider (-cutter), 1 which<br />

ever he is called. One is, on Trin<strong>it</strong>y Sunday or St. John s day,<br />

when the sun is highest in the sky, to go and s<strong>it</strong> on an elderbush<br />

w<strong>it</strong>h a looking-glass on your breast, and look round in every<br />

quarter, then no doubt you can detect the binsenschneider, but<br />

not w<strong>it</strong>hout great risk, for if he spies you before you see him,<br />

you must die and the binsenschneider remain alive, unless he<br />

happen to catch sight of himself in the mirror on your breast,<br />

in which case he also loses his life that year. Another way is,<br />

to carry some ears that the binsenschneider has cut to a newly<br />

opened grave in silence, and not grasping the ears in your bare<br />

hand ;<br />

if the least word be spoken, or a drop of sweat from your<br />

hand get into the grave w<strong>it</strong>h the ears, then, as soon as the ears<br />

rot, he that threw them in is sure to die.<br />

What is here imputed to human sorcerers, is elsewhere laid<br />

to the devil (Superst. no. 523), or to elvish goblins, who may at<br />

once be known by their small hats. Sometimes they are known<br />

as bilgenschneider, as pilver- or hilp&rts-schn<strong>it</strong>ter, sometimes by<br />

altogether different names. Alberus puts sickles in the<br />

women travelling in Hulda s host (supra, p. 269 note).<br />

hands of<br />

In some<br />

places, ace. to Schm. 1, 151, they say bockschn<strong>it</strong>t, because the<br />

1 Eilse is henbane, and binse a rush, which plants have no business here. They<br />

are merely an adaptation of bilwiz, when this had become unintelligible.<br />

TRANS.

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