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Untitled - Centrostudirpinia.it

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456 WIGHTS AND ELVES.<br />

(Methinks she comes to me through solid walls, Her help, her<br />

comfort lets me nothing fear And when she will she wafteth me<br />

;<br />

from here W<strong>it</strong>h her wh<strong>it</strong>e hand high o er the pinnacles.<br />

I ween<br />

her then to a Yenus or<br />

she is a Venus high.) He compares<br />

Holda, w<strong>it</strong>h the elvish power to penetrate through walls and<br />

carry you away over roof and tower (see chap. XXXI., Tann-<br />

hiiuser; and Suppl.). Accordingly, when a Hessian nurserytale<br />

(no. 13) makes three haule-mdnnerchen henchmen of<br />

appear, these are<br />

Holle, elves in her retinue, and what seems espe<br />

cially worthy of notice is their being three, and endowing w<strong>it</strong>h<br />

gifts : <strong>it</strong> is a rare thing to see male beings occupy the place of<br />

the fortune-telling wives. Elsewhere <strong>it</strong> is rather the l<strong>it</strong>tle earth-<br />

wives that appear; in Hebel (ed. 5, p. 268) Eveli says to the<br />

wood-wife : God<br />

bless you, and if you re the earth-mannikin s<br />

wife, I won t be afraid of you. *<br />

There is another point of connexion w<strong>it</strong>h Holda : the ex<br />

pressions die guten holden (p. 266), guedeholden penates<br />

(Teutonista), or Tioldichen, holdeken, holderchen seem perfectly<br />

synonymous w<strong>it</strong>h<br />

f<br />

the good elves; holdo is l<strong>it</strong>erally a kind,<br />

favourably disposed being, and in Iceland liu fling ar (darlings)<br />

and huldufolk, huldumenn (p. 272) are used for alfar. The form<br />

of the Dan. hyldemdnd is misleading, <strong>it</strong> suggests the extraneous<br />

notion of hyld (sambucus, elder-tree), and makes Dame Holda<br />

come out as a hyldemoer or hyldeqvind, viz., a dryad incorporated<br />

w<strong>it</strong>h that tree (Thiele 1, 132) ; but <strong>it</strong>s real connexion w<strong>it</strong>h the<br />

huldre is none the less evident. Thus far, then, the elves are<br />

good-natured helpful beings ; they are called, as quoted on p.<br />

452, the stille volk (Deut. sagen, No. 30-1), the good people, good<br />

neighbours, peaceful folk (Gael, daoine shi, Ir. daoine ma<strong>it</strong>h, Wei.<br />

dynion mad). When left undisturbed in their quiet goings on,<br />

they maintain peace w<strong>it</strong>h men, and do them services when they<br />

can, in the way of sm<strong>it</strong>h-work, weaving and baking. Many a<br />

time have they given to people of their new-baked bread or cakes<br />

(Moneys Anz. 7, 475). They too in their turn require man s<br />

advice and assistance in certain predicaments, among which are<br />

1 One winter Hadding was eating his supper, when suddenly an earth-wife<br />

pushed her head up through the floor by the fireside, and offered him green vege<br />

tables. Saxo, p. 16, calls her cicutarum gerula, and makes her take Hadding into<br />

the subterranean land, where are meadows covered w<strong>it</strong>h grass, as in our nurserytales<br />

which describe Dame Holla s underground realm. This grass- wife resembles<br />

a l<strong>it</strong>tle earth-wife.

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