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840<br />

DEATH.<br />

ne<strong>it</strong>her comes to fetch the souls fallen due to her, 1 nor sends<br />

messengers<br />

after them. The dead are left alone to commence<br />

the long and gloomy journey ; shoes, ship and ferry-money, ser<br />

vants, horses, clothes, they take w<strong>it</strong>h them from home for the<br />

hell-way. Some ride, others sail, whole companies of souls troop<br />

together<br />

: no conductor comes to meet them.<br />

There were other gods besides, who took possession of souls.<br />

The sea-goddess Ran draws to herself w<strong>it</strong>h a net all the bodies<br />

drowned w<strong>it</strong>hin her province (p. 311). Water-spr<strong>it</strong>es in general<br />

seem fond of detaining souls : dame Holle herself, at whose<br />

has a<br />

dwelling arrive those who fall into the well (pp. 268. 822),<br />

certain resemblance to Hel (see Suppl.).<br />

It is another matter w<strong>it</strong>h the souls destined for Valholl. OSinn<br />

sends out the valkyrs to take up all heroes that have fallen in<br />

fight, and conduct them to his heaven (p. 418)<br />

fetch his wish-sons, }&amp;gt;aer kiosa feig S a menn/<br />

: wish-maidens<br />

Sn. 39. Their<br />

attendance and the heroes reception are splendidly set forth in<br />

the Hakonarmal. But these messengers also take charge of heroes<br />

while alive, and protect them until death : they are guardian-<br />

angels and death-angels. How beautiful, that the gracious god,<br />

before he summons them, has provided his elect w<strong>it</strong>h an attendant<br />

spir<strong>it</strong> to glorify their earthly path !<br />

I can see a connexion between valkyrs and Hermes, who is<br />

wielder of the wishing-rod (p. 419) and conductor of souls to<br />

the underworld, tyvxaycoyos, ^U^OTTO/ATTO?, ve/cpoirofjiTros. These<br />

maids are OSin s messengers, as Herines is herald of the gods,<br />

nay Hermes is O&inn himself, to whom the souls belong. Thus<br />

the god s relation to the dead is an add<strong>it</strong>ional proof of the iden<br />

t<strong>it</strong>y between Wuotan and Mercury. A distinction appears in the<br />

fact that Hermes, like the Etruscan Gharun (0. Miiller 2, 100),<br />

conducts to Hades, but not, as far as I know, to Elysium<br />

; valkyrs,<br />

on the contrary, to Yalholl, and not to Hel. Further, the function<br />

of guardian-spir<strong>it</strong> is wanting to Hermes.<br />

This idea of a protecting spir<strong>it</strong> finds expression more in the<br />

personified Thanatos (death) of the Greek people s fa<strong>it</strong>h. He is<br />

pictured as a genius, w<strong>it</strong>h hand on cheek in deep thought, or<br />

1<br />

It is only in a dream-vision that she : appears postera nocte eidem Proser<br />

pina per quietem adstare aspect* postridie ejus complexu usuram denuuciat. nee<br />

iuane somnii praesagium fu<strong>it</strong>. Saxo Gram. p. 43.

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