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724 SKY AND STAES.
each other, of equal size and brightness, perhaps the Twins ?
This is another instance of the connexion we found between stars
and eyes ; and the toe translated to heaven is
quite of a piece
with the tongues and the correspondence of the parts of the
body to the macrocosm, p. 568 (see Suppl.).
The milky-way and its relation to Irmin I have dealt with,
pp. 356-8.
Amongst all the constellations in our sky, three stand pro
minent to the popular eye : Ursa major, Orion and the Pleiades.
And all of them are still known by native names ; to which I
shall add those in use among the Slavs, Lithuanians and Finns,
who give them the same place of honour as we do.
The Great Bear was doubtless known to our ancestors, even
before their conversion, as ivaggon, wain; which name, un-
borrowed, they had in common with kindred [Aryan] nations,
and therefore it is the common people s name for it to this
wain turns round
day : they say, at dead of night the heavenly
with a great noise, conf. p. 745. So the Swiss (Tobler 264a ) :
when the herra-waga stands low, bread is cheap, when high, it is
dear. 0. v. 17, 29 uses the pi. wag and gistelli/ meaning at
which last (Ursa minor)
once the greater waggon and the less ;
Berthold calls the 1
wegelin. So des wagenes gerihte/ Wackern.
Ib. 772, 26. It comes of a lively way of looking at the group,
which circling round the polar star always presents the appear
ance of four wheels and a long slanting pole, deichsel (temo), on
the strength of which the AS. sometimes has pisl alone : wcenes
fiisla (thill), Boeth. Rawlins. 192 b . Eeferences are given at
p. 151, also the reasons for my conjecture that the waggon meant
is that of Wuotan the highest god. True, an 0. Swed. chronicle
connects the Swed. name karlwagen with Thorr, who stepping
into his chariot holds the seven stars in his hand (Thor statt
naken som ett barn, siu stjernor i handen och Karlewagn), which
I will not absolutely deny; but it is Woden stories in particular
that are transferred to the Frankish Charles (p. 153). When
in Gl. Jun. 188 Arturus is rendered wag an (though Gl. Hrab.
1 Ich han den glanzen Mmelwagen und daz gestirne besehen, Troj. 19062.
There may for that matter be several himelwagens, as there were many gods with
cars. Cervantes too, in a song of the gitanilla (p. m. 11), says: Si en el cielo hay
estrellas, que lacientes carros formau.