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ELVES, DWAEFS. 447<br />

who have more dealings w<strong>it</strong>h mankind ; svartalfar are named in<br />

abundance, liosalfar and dockalfar but f<strong>it</strong>fully.<br />

One thing we must not let go : the ident<strong>it</strong>y of svartalfar and<br />

dvergar.<br />

Dvergr, Goth, dvairgs ? AS. dweorg, OHG. tuerc, MHG. tverc,<br />

our zwerg, 1 answer to the Lat. nanus, Gr. vdvvos (dwarf, puppet),<br />

Ital. nano, Span, enano, Portug. anao, Prov. nan, nant, Fr. nain,<br />

Mid. Nethl. also naen, Ferg. 2243-46-53-82. 3146-50, and nane,<br />

3086-97; or Gr. Trt^ato?. Beside the masc. forms just given,<br />

OHG. and MHG. frequently use the neut. form g<strong>it</strong>uerc, getwerc,<br />

6080. 6591. Trist,<br />

Nib. 98, 1. 335, 3, MS. 2, 15 a . Wigal.<br />

14242. 14515. daz wilde getwerc, Ecke 81. 82. Wh. 57, 25.<br />

Getwerc is used as a masc. in Eilhart 2881-7. Altd. bl. 1, 253-6-8 ;<br />

der tiuerk in Hoffm. fundgr. 237. Can Oeovpyo? (performing<br />

miraculous deeds, what the MHG. would call wuuder^re) have<br />

the dwarfs resemble<br />

anything to do w<strong>it</strong>h <strong>it</strong> ? As to meaning,<br />

the Idasan Dactyls of the ancients, the Cabeiri and marai/coi : all<br />

or most of the dvergar in the Edda are cunning sm<strong>it</strong>hs (Sn. 34.<br />

48. 130. 354). This seems the simplest explanation of their<br />

black sooty appearance,, like that of the Cyclopes. Their forges<br />

are placed in caves and mountains : Svartdlfaheimr must there<br />

fore lie in a mountainous region,, not in the abyss of hell. And<br />

our German folk-tales everywhere speak, of the dwarfs as forging<br />

in the mountains : von golde wirkent si diu spcehen were says<br />

the Wartburg War of the getwerc Sinnels in Palakers, whereas<br />

elves and elfins have rather the business of weaving attributed to<br />

them. Thus, while dwarfs border on the sm<strong>it</strong>h-heroes and sm<strong>it</strong>h-<br />

gods (Wielant, Vulcan);, the functions of elves approach those of<br />

fays and good- wives (see Suppl.). 2<br />

If there be any truth in this view of the matter, one can easily<br />

conceive how <strong>it</strong> might get altered and confused, in the popular<br />

belief of a later time,, when the new Christian notions of angel<br />

and devil had been introduced. At bottom all elves, even the<br />

light ones, have some devil-like qual<strong>it</strong>ies,, e.g. their loving to<br />

1 In Laus<strong>it</strong>z and E. Thuringia querx, in Thiiringerwald querlich. Jac. von<br />

Kbnigshofen, p. 89, has querch. In Lower Saxony sometimes tivdrm, for twarg.<br />

2 In Bretagne the korr, pi. korred answers to our elf, the korrigan to our elfin ;<br />

and she too is described like a fay : she s<strong>it</strong>s by the fountain, combing her hair, and<br />

whoever catches her doing so, must marry her at once, or die in three days (Villemarque<br />

1, 17). The Welsh cawr means a giant.

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