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578<br />

CEEATION.<br />

the approach of storm by her flying back, and of fair weather by<br />

her keeping away. Lucian (De dea Syria, cap. 12. 13) calls him<br />

out of<br />

TOV ZtcvOea (the Scythian) ; if that sprang<br />

1<br />

<strong>it</strong> , may have long had this altered form in the legend<br />

<strong>it</strong>self. Some branches of the Greek race had their own stories<br />

of an ancient flood, of which they called the heroes Ogyges and<br />

Ogygos ;<br />

2 but all these accounts are wanting in epic details. 3<br />

A rich store of these opens for us in the Indian Mahabharata. 4<br />

when he<br />

King Hanus stood on a river s bank, doing penance,<br />

heard the voice of a l<strong>it</strong>tle fish imploring him to save <strong>it</strong>. He<br />

caught <strong>it</strong> in his hand and laid <strong>it</strong> in a vessel, but the fish began to<br />

grow, and demanded wider quarters. Manus threw <strong>it</strong> into a large<br />

lake, but the fish grew on, and wished to be taken to Ganga the<br />

bride of the sea. Before long he had not room to stir even there,<br />

and Manus was obliged to carry him to the sea ; but when<br />

launched in the sea, he foretold the coming of a fearful flood,<br />

Manus was to build a ship and go on board <strong>it</strong> w<strong>it</strong>h the seven<br />

sages, and preserve the seeds of all things, then he would shew<br />

himself to them horned. Manus did as he was commanded, and<br />

sailed in the ship ; the monster fish appeared, had the ship<br />

fastened to his horn by a rope, and towed <strong>it</strong> through the sea for<br />

many years, till they reached the summ<strong>it</strong> of the Himavdn, there<br />

he bade them moor the ship, and the spot to which <strong>it</strong> was tied<br />

still bears the name of Naubandhanam (ship-binding). Then<br />

spake the fish : I am Brahma, lord of created things, a higher<br />

than I there is not, in the shape of a fish have I delivered you ;<br />

1 CKT9EA from CICT9EA is Buttmann s acute suggestion ; but he goes<br />

farther, taking this Sisythes or Sisuthros to be Sesothris, Sothis, Seth ; and Noah<br />

to be Dionysos, and a symbol of water.<br />

2 Buttm. p. 45 seq., who connects <strong>it</strong> w<strong>it</strong>h Okeanos and Ogenos.<br />

3<br />

It is remarkable, that in a beautiful simile, therefore w<strong>it</strong>hout names or places,<br />

Homer depicts a kind of Deluge, II. 16, 384 :<br />

cbs 5 vwb XcuXctTTi Tracra KeXaLvrj fiefipide &quot;xQ&v<br />

ij/j,ar oTrwpO y, ore Xa^porarov X^ i $8w/&amp;gt;<br />

Zeus, ore 77 p dvdpecrcrt /career crd/u.ei os xaXeTTTji y,<br />

o? f3iri elv dyopfj cr/coXtas Kpivucrt. $eytucrras,<br />

K 5e 5uc?7i&amp;gt; eXao-wm, de&v 8iriv OVK<br />

...... Se&quot; fuvvdei re<br />

py<br />

Even as crouches the darkening land, overcrowed by the tempest, All on a summer s<br />

day, when Jove doth the down-rushing water Suddenly pour, and wreak his wrath<br />

on the proud men, Men of might, who s<strong>it</strong> dealing a crooked doom in the folkmote,<br />

Forcing justice aside, unheeding of gods and their vengeance ; (rivers swell, etc.)<br />

and the works of man are all wasted.<br />

4 Bopp s Die siindflut, Berl. 1829.

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