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NEED-FIRE. 607<br />

But Tobler 252 b<br />

says, what boys call de tiifel hdla is spinning a<br />

pointed stick, w<strong>it</strong>h a string coiled round <strong>it</strong>, rapidly in a wooden<br />

socket, till <strong>it</strong> takes fire. The name may be one of those innu<br />

merable allusions to Loki, the devil and fire-god (p. 242). Nic.<br />

Gryse, in a passage to be quoted later, speaks of sawing fire out<br />

of wood, as we read elsewhere of symbolically sawing the old<br />

woman in two. The Practica of Berthol. Carrichter, phys. in<br />

ord. to Maximilian II., gives a description (which I borrow from<br />

Wolfg. Hildebrand on Sorcery, Leipz. 1631. p. 226) of a magic<br />

bath, which is not to be heated w<strong>it</strong>h common flint-and-steel fire :<br />

Go to an appletree which the lightning hath stricken, let a saw<br />

be made thee of his wood, therew<strong>it</strong>h shalt thou saw upon a<br />

wooden threshold that much people passeth over, till <strong>it</strong> be kindled.<br />

Then make firewood of birch-fungus, and kindle <strong>it</strong> at this fire,<br />

w<strong>it</strong>h which thou shalt heat the bath, and on thy life see <strong>it</strong> go not<br />

out }<br />

(see Suppl.).<br />

Notfiur can be derived from not (need, necess<strong>it</strong>as), whether<br />

because the fire is forced to shew <strong>it</strong>self or the cattle to tread the<br />

hot coal, or because the operation takes place in a time of need,<br />

of pestilence. Nevertheless I will attempt another explanation :<br />

notfiur, nodfiur may stand for an older hnotfiur, hnodfiur, from<br />

the root hniudan, OHG. hniotan, ON. hniofta (quassare, terere,<br />

l<br />

tundere) and would mean a fire elic<strong>it</strong>ed ;<br />

by thumping, rubbing,<br />

shaking.<br />

And in Sweden <strong>it</strong> is actually called both vrideld and gnideld :<br />

the one from vrida (torquere, circumagere), AS. wrrSan, OHG.<br />

ridan, MHG. riden; the other from gnida (fricare), OHG. kn<strong>it</strong>an,<br />

AS. cnidan (conterere, fricare, depsere).<br />

It was produced in Sweden as w<strong>it</strong>h us, by violently rubbing<br />

two pieces of wood together, in some districts even near the<br />

end of last century ; sometimes they used boughs of nine sorts<br />

of wood? The smoke rising from gnideld was deemed salutary,<br />

1 OHG. pihniut<strong>it</strong> (excut<strong>it</strong>) Gl. ker. 251. hnotot , (quassat) 229. hnutten (vibrare)<br />

282 N. has fnoton ; (quassare), Ps. 109, 6. Btb. 230 oonf. ; nieten, to bump. ON.<br />

still has hniofta in hno S (tudes, malleus), hnofta (depsere), hnuftla (subigere).<br />

It<br />

might be spelt hnotfiur or hnotfiur (hnutfiur), ace. as the sing, or pi. vowel-form<br />

was used. Perhaps we need not even insist on a lost h, but turn to the OHG.<br />

niuwan, ON. nua (terere, fricare), from which a subst. not might be derived by<br />

suffix. Nay, we might go the length of supposing that not, nau&amp;gt;s, nauftr, need,<br />

contained from the first the notion of stress and pressure (conf. Graff 2, 1032. 4,<br />

1125). 2 Ihre s De superst<strong>it</strong>. p. 98, and Glossary sub. v. wredeld. Finn. Magn.,

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