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discourse-objects as discussed in section 2.5.2.15. He does however <strong>of</strong>fer ‘grids <strong>of</strong><br />

specification’ which I have taken to refer to ontologies.<br />

2.5.5.08 In this research, <strong>the</strong>re is accordingly less focus on epistemology as a measure <strong>of</strong><br />

dubiety. I have commented on <strong>the</strong> state <strong>of</strong> epistemology within <strong>the</strong> <strong>discipline</strong>, as per Dery<br />

and Toulouse [1996] and McKelvey [2004]. From <strong>the</strong>ir work it could be possible to draw a<br />

conclusion that <strong>the</strong> epistemology used in <strong>the</strong> <strong>discipline</strong> may be inappropriate, or may<br />

reflect out-dated formats. However, as discussed above and illustrated by <strong>the</strong> ‘white<br />

elephant in Chiang Mai’ analogy, epistemology is relative to <strong>the</strong> stance take n by <strong>the</strong><br />

participants in <strong>the</strong> <strong>discipline</strong> and may be less than suitable as a standard. A study <strong>of</strong><br />

ontology and episteme within <strong>the</strong> <strong>discipline</strong> may, possibly, <strong>of</strong>fer a more suitable standard.<br />

2.5.5.09 However <strong>the</strong> ontologies on <strong>entrepreneurship</strong> <strong>of</strong>fered earlier in this chapter, such<br />

as from Filion [1997], are considered to be ei<strong>the</strong>r poorly specified, or <strong>the</strong>ir specifications<br />

are influenced by o<strong>the</strong>r <strong>discipline</strong>s, such as <strong>the</strong> ontologies on <strong>entrepreneurship</strong> by <strong>the</strong><br />

episteme <strong>of</strong> <strong>the</strong> Academy <strong>of</strong> Management’s Entrepreneurship Division or <strong>the</strong> American<br />

Association <strong>of</strong> Marketing’s Special Interest Group on Marketing and Entrepreneurship.<br />

The ontological construction <strong>of</strong> <strong>the</strong> <strong>discipline</strong>, while reflecting influences from o<strong>the</strong>r<br />

<strong>discipline</strong>s does also need to present some form <strong>of</strong> self identity [as per Venkataraman,<br />

cited by Bennett, 2008], o<strong>the</strong>rwise <strong>the</strong> need for a <strong>discipline</strong> in that field is redundant.<br />

Within <strong>the</strong> <strong>discipline</strong> <strong>the</strong>re also needs to be some perception <strong>of</strong> ontological gravitas.<br />

Filion’s [1997] ontologies lacks weight, it is a collection <strong>of</strong> <strong>the</strong>matic domains, but <strong>the</strong>re is<br />

no sense <strong>of</strong> relativity between <strong>the</strong> domains. The questions: ‘Which <strong>of</strong> <strong>the</strong>se domains are<br />

more significant?’ or ‘Which domains are recognised by which episteme?’ are difficult to<br />

answer.<br />

2.5.5.10 There seems to be currently no ‘apparatus’ available to define <strong>the</strong> domains <strong>of</strong><br />

ontology, relative to o<strong>the</strong>rs, as part <strong>of</strong> <strong>the</strong> grids <strong>of</strong> specification. By default I suggest that<br />

gravitas is a possible measure.<br />

106

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