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Mapping the aliran of the academic discipline of entrepreneurship: A ...

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1.2.1.07 In this dissertation I am taking <strong>the</strong> meanings to be that connaissance relates<br />

more towards particular <strong>discipline</strong>s and savoir is used in a broader sense, without <strong>the</strong><br />

constraints <strong>of</strong> those <strong>discipline</strong>s. To use slang etymology, savoir could be seen as <strong>the</strong><br />

‘savvy’ <strong>of</strong> <strong>the</strong> entrepreneur, as compared to <strong>the</strong> formalized knowledge <strong>of</strong> <strong>the</strong> <strong>discipline</strong> <strong>of</strong><br />

<strong>entrepreneurship</strong> that purports to underpin and explain what it is that entrepreneurs do. It is<br />

interesting that Wikipedia mentions that epistemology as being solely applicable to<br />

connaissance knowledge in English. This position in some ways provides an initial clue to<br />

delineating between <strong>the</strong> understandings <strong>of</strong>, or approaches to, knowledge. It also provides a<br />

possible line <strong>of</strong> differentiation between a discourse and a <strong>discipline</strong>. This differentiation is<br />

elaborated on in more detail in <strong>the</strong> next section on episteme.<br />

1.2.2 Episteme<br />

1.2.2.00 This section defines <strong>the</strong> term episteme, its relationship to connaissance<br />

knowledges and delineates its difference from <strong>the</strong> term epistemology. Bonjour’s [1998]<br />

term epistemic justification is introduced as <strong>the</strong> means by which connaissance knowledge<br />

is permitted into <strong>the</strong> <strong>discipline</strong>.<br />

1.2.2.01 Epistemology, as a <strong>the</strong>ory <strong>of</strong> knowledge, requires mechanics for application<br />

<strong>of</strong> such <strong>the</strong>or y, Foucault [1980] provides such an apparatus through his use <strong>of</strong> <strong>the</strong> term<br />

episteme.<br />

I would define <strong>the</strong> episteme retrospectively as <strong>the</strong> strategic apparatus which<br />

permits <strong>of</strong> separating out from among all <strong>the</strong> statements which are possible those<br />

that will be acceptable within, I won’t say a scientific <strong>the</strong>ory, but a field <strong>of</strong><br />

scientificity, and which it is possible to say are true or false. The episteme is <strong>the</strong><br />

‘apparatus’ which makes possible <strong>the</strong> separation, not <strong>of</strong> <strong>the</strong> true from <strong>the</strong> false, but<br />

<strong>of</strong> what may from what may not be characterised as scientific [p197].<br />

1.2.2.02 It could be said that <strong>the</strong> episteme creates or defines <strong>the</strong> outline <strong>of</strong><br />

connaissances, as ‘history <strong>of</strong> knowledges’ as to what is acceptable within that history. The<br />

term epistemic justification [Bonjour, 1998] is used to define what is eligible for inclusion<br />

14

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