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Mapping the aliran of the academic discipline of entrepreneurship: A ...

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2.3 Dynamic aspects <strong>of</strong> <strong>discipline</strong>s, discontinuities and dubious <strong>discipline</strong>s<br />

2.3.1 Dynamic aspects <strong>of</strong> <strong>discipline</strong>s<br />

2.3.2 Discontinuities<br />

2.3.3 Dubious <strong>discipline</strong>s – some scenarios<br />

2.3.0 The next three sections discuss <strong>the</strong> dynamic aspects <strong>of</strong> <strong>discipline</strong> s and s how how it<br />

can be included in my mode ls. The concept <strong>of</strong> discontinuities is covered as a relevant<br />

aspect <strong>of</strong> this dyna mism. Finally, following Foucault’s not ion <strong>of</strong> dubious <strong>discipline</strong>s I<br />

present some scenarios as to how <strong>the</strong>se could be modeled and outline some research<br />

features that could be followed in this investigation.<br />

2.3.1 Dynamic aspects <strong>of</strong> <strong>discipline</strong>s.<br />

2.3.1.00 This section looks at <strong>the</strong> dynamic aspects <strong>of</strong> <strong>discipline</strong>s firstly introducing <strong>the</strong><br />

aspect <strong>of</strong> change in acceptance <strong>of</strong> knowledge into <strong>the</strong> <strong>discipline</strong> and <strong>the</strong> role <strong>of</strong> <strong>the</strong><br />

governing regime. The work <strong>of</strong> 17 th<br />

century thinker Leibniz is introduced to explain <strong>the</strong><br />

movement <strong>of</strong> <strong>discipline</strong>s as being similar to that <strong>of</strong> planets.<br />

2.3.1.01 As Foucault [1980] po ints out in certain ‘orders <strong>of</strong> knowledge’ cha nges,<br />

sometimes sudde n, do take place in (<strong>the</strong> aspects <strong>of</strong> <strong>the</strong>se discontinuities are discussed<br />

fur<strong>the</strong>r in section 2.3.2).<br />

How is it that at certain moments and in certain orders <strong>of</strong> knowledge, <strong>the</strong>re are<br />

<strong>the</strong>se sudden take-<strong>of</strong>fs, <strong>the</strong>se hastenings <strong>of</strong> evolution, <strong>the</strong>se transformations which<br />

fail to correspond to <strong>the</strong> calm, continuist image that is normally accredited. But <strong>the</strong><br />

impor tant thing here is not that such changes can be rapid and extensive, or ra<strong>the</strong>r it<br />

is that this extent and rapidity are only <strong>the</strong> signs <strong>of</strong> something else; a modification<br />

in <strong>the</strong> rules <strong>of</strong> formation <strong>of</strong> statements which are accepted as scientifically true.<br />

Thus it is not a change <strong>of</strong> content (refutation <strong>of</strong> old ideas, recovery <strong>of</strong> old truths)<br />

nor is it a change <strong>of</strong> <strong>the</strong>oretical form (renewal <strong>of</strong> a paradigm, modification <strong>of</strong><br />

systematic ensembles) [p112].<br />

He associates this with <strong>the</strong> governing r egime <strong>of</strong> <strong>the</strong> orders.<br />

It is a question o f what governs statements, a nd <strong>the</strong> way in which t hey govern each<br />

o<strong>the</strong>r so as to constitute a set <strong>of</strong> propositions which are scientifically acceptable…..<br />

55

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