Mapping the aliran of the academic discipline of entrepreneurship: A ...
Mapping the aliran of the academic discipline of entrepreneurship: A ...
Mapping the aliran of the academic discipline of entrepreneurship: A ...
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2.1.1.11 Smith [2003], comments that such conceptualizations, as those that I attach to<br />
<strong>the</strong> ontic state and discourse, are generally tacit.<br />
Such concept ualizations are <strong>of</strong>ten tacit; that is, <strong>the</strong>y are <strong>of</strong>ten not <strong>the</strong>matized in any<br />
systematic way. But tools can be developed to specify and to clarify <strong>the</strong> concepts<br />
involved and to establish <strong>the</strong>ir logical structure, and in this way we are able to<br />
render explicit <strong>the</strong> unde rlying taxonomy. We get very close to <strong>the</strong> use <strong>of</strong> <strong>the</strong> term<br />
‘ontology’ in Gruber’s sense if we define an ontology as <strong>the</strong> result <strong>of</strong> such<br />
clarification – as, precisely, <strong>the</strong> specification <strong>of</strong> a conceptualization in <strong>the</strong> intuitive<br />
sense described in <strong>the</strong> above [p7].<br />
2.1.1.12 In developing my mode l, I assume that Smith’s tacit conceptualisations are more<br />
likely to be found in <strong>the</strong> ontic and discursive states. While Smith’s cites Gruber’s rendition<br />
<strong>of</strong> <strong>the</strong> term ontology it does seem that <strong>the</strong> process <strong>of</strong> clarification mentioned by Smith is<br />
more <strong>the</strong> epistemic process <strong>of</strong> justification associated with <strong>the</strong> increasing contextualisation<br />
ra<strong>the</strong>r than <strong>the</strong> conceptualisation process <strong>of</strong> ontology, discussed above. As mentioned by<br />
Gruber himself epistemology and ontology are <strong>of</strong>ten confused. “It (ontology) is also <strong>of</strong>ten<br />
confused with epistemology, which is about knowledge and knowing” [Gruber, 1995,<br />
p907]. The difference between ontology and epistemology is covered in more detail in<br />
section 2.4.<br />
2.1.1.13 If I follow Heidegger [1993, 2002] and look at ontology as <strong>the</strong> collective domains<br />
that are used to define ‘being’ <strong>the</strong>n ontology is not so much about methodology nor<br />
epistemology, as in realist or relativist but is about <strong>the</strong> perceived domains that are used as<br />
frameworks for such defining <strong>of</strong> ‘being’. Within <strong>the</strong> ontic state and discursive state <strong>of</strong><br />
<strong>entrepreneurship</strong> <strong>the</strong>re are domains <strong>of</strong> <strong>the</strong> ‘nature <strong>of</strong> reality’ as to what, in this particular<br />
investigation, is conceptually perceived as <strong>entrepreneurship</strong>.<br />
2.1.1.14 Gruber [1995] <strong>of</strong>fers a definition <strong>of</strong> ontology that pertains to <strong>the</strong><br />
conceptualisation discussed above.<br />
In <strong>the</strong> context <strong>of</strong> knowledge sharing, I use <strong>the</strong> term ontology to mean a<br />
specification <strong>of</strong> a conceptualization. That is, an ontology is a description (like a<br />
formal specification <strong>of</strong> a program) <strong>of</strong> <strong>the</strong> concepts and relationships that can exist<br />
30