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ontologies, without such a simplistic dualism, <strong>the</strong> aspect <strong>of</strong> construction may be more<br />

apparent.<br />

2.4.1.04 The question that comes to mind initially is ‘construction <strong>of</strong> what?’ If we<br />

follow Gruber [1993] <strong>the</strong> ‘what’ is a ‘set-<strong>of</strong>-concept-definitions available to a community<br />

<strong>of</strong> agents.’ Following <strong>the</strong> issue <strong>of</strong> ontology as discussed in 2.1.1.13, with reference to<br />

Heide gger, <strong>the</strong> ‘what’ is <strong>the</strong> construction <strong>of</strong> ‘perceived domains that are used as<br />

frameworks for such defining <strong>of</strong> being.’ Both Mulhall [2005, p4] and Smith [2003, p7] use<br />

<strong>the</strong> terms ‘<strong>the</strong>mes’, (albeit in relationship to <strong>the</strong> un<strong>the</strong>matized that will be discussed next)<br />

so <strong>the</strong> ‘what’ could also be considered to be <strong>the</strong> construction <strong>of</strong> <strong>the</strong>mes.<br />

2.4.1.05 However <strong>the</strong> more appropriate question is ‘whe<strong>the</strong>r <strong>the</strong>re is an actual<br />

construction <strong>of</strong> anything?’ Two previously citations are significant here, first Smith [2003,<br />

p7] in section 2.1.1.11 and <strong>the</strong> second by Mulhall [2005, p4].<br />

2.4.1.06 There could well be an unwillingness to construct anything simply because, as<br />

pointed out by Mulhall [2005, p91], “making an assertion about an object restricts our<br />

openness to it in just <strong>the</strong> way that interpretation restricts our pre-interpretive<br />

understanding”. The ‘ontological commitment’ [Gruber, 1995] in any <strong>discipline</strong> may be an<br />

issue because <strong>the</strong> ontology, or part <strong>of</strong> it, may not have been constructed, clarified or<br />

defined in any manner. Such commitment may be to something that lacks construction. It<br />

could only be, as per Smith [2003] and Mulhall [2005], when discontinuities are presented<br />

to <strong>the</strong> <strong>discipline</strong>, by way <strong>of</strong> a ‘state <strong>of</strong> crisis’ that such construction becomes necessary.<br />

Whe<strong>the</strong>r such discontinuities are presented and <strong>the</strong> resultant construction has occurred, or<br />

not, could be a measure <strong>of</strong> a <strong>discipline</strong>’s status as being dubious or not. The o<strong>the</strong>r aspect <strong>of</strong><br />

ontological construction is whe<strong>the</strong>r <strong>the</strong> construction is part <strong>of</strong> a natural process <strong>of</strong> <strong>the</strong><br />

development <strong>of</strong> knowledge or it is perceived to be overtly undertaken, and influenced, by<br />

those with high gravitas.<br />

2.4.1.07 Ironically, while I separate epistemology a nd ontology, it would seem that <strong>the</strong>y<br />

are also co-dependent, in that <strong>the</strong> possibility <strong>of</strong> ontological construction is dependent upon<br />

68

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