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without any reference to epistemic knowledge or ignorance.) Ontic states are <strong>the</strong><br />

referents <strong>of</strong> individual descriptions, <strong>the</strong> properties <strong>of</strong> <strong>the</strong> system are treated as<br />

intrinsic prope rties. Their temporal evolution (dynamics) is reversible and follows<br />

universal, deterministic laws. As a rule, ontic states in this sense are empirically<br />

inaccessible.<br />

Epistemic states describe our (usually non-exhaustive) knowledge <strong>of</strong> <strong>the</strong> properties<br />

<strong>of</strong> a physical system, i.e. based on a finite partition <strong>of</strong> <strong>the</strong> relevant phase space. The<br />

referents <strong>of</strong> statistical descriptions are epistemic states, <strong>the</strong> prope rties <strong>of</strong> <strong>the</strong> system<br />

are treated as contextual prope rties. Their temporal evolution (dynamics) typically<br />

follows phenomenological, irreversible laws. Epistemic states are, at least in<br />

principle, empirically accessible [cited by Atmanspacher, 2001, pp50-51].<br />

2.1.1.03 Three points are worth noting in this description. The first is <strong>the</strong> lack <strong>of</strong> reference<br />

in an ontic state to any epistemology. The second is <strong>the</strong> infinitude knowledge <strong>of</strong> ontic<br />

states when compared to epistemic states (which brings in Heidegger’s concept <strong>of</strong> <strong>the</strong><br />

finitude <strong>of</strong> knowledge). And <strong>the</strong> third point is <strong>the</strong> use <strong>of</strong> ‘contextual’ with reference to<br />

epistemic states.<br />

2.1.1.04 Clearly, as per Primas, <strong>the</strong>re is a difference between an ontic state and an<br />

epistemic state. It can readily be assumed that an ontic state is greater than an epistemic<br />

state, simply due to <strong>the</strong> infinitude <strong>of</strong> knowledge, lack <strong>of</strong> need for contextual properties and<br />

without <strong>the</strong> constraints <strong>of</strong> epistemology. Therefore in <strong>the</strong> model being developed here,<br />

ontic knowledge, being all that is possibly contained within an ontic state, is shown as all<br />

that included within <strong>the</strong> outer circle <strong>of</strong> Model A as shown in Graphic 2a. I have also<br />

assumed that an ontic state does not have <strong>the</strong> constraints <strong>of</strong> time so ontic knowledge can<br />

feasibly include future directions <strong>of</strong> knowledge and forgotten, or lost, past knowledge.<br />

2.1.1.05 It could be asked, based on Primas’ distinction between an ontic state and an<br />

epistemic state, whe<strong>the</strong>r ontology exists only in an epistemic state when an epistemology,<br />

with its contextual prope rties and finitude <strong>of</strong> knowledge, is applied to an ontic state? Such<br />

an existence for ontology is possible, if an ontic state and ontology are perceived<br />

dialectically, however it seems less than likely. For a start, in <strong>the</strong> model being developed,<br />

ontic states and ontology are considered as two different elements, as in states and<br />

domains, that also happen to be complementary and coincide when <strong>the</strong> domains <strong>of</strong><br />

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