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<strong>the</strong>matic conceptualisation, or as per Heidegger a system <strong>of</strong> categories. It is possible, as per<br />

Rorty [1979] that <strong>the</strong> realist / relativist dialectic is more related to epistemic justification<br />

and may be ano<strong>the</strong>r possible axis to this model.<br />

2.4.2.06 In Model H2, shown in Graphic 2h, a second axis <strong>of</strong> ‘realist-relativist’ for<br />

epistemic justification has been included into <strong>the</strong> mode l. In this mode l <strong>the</strong> degree ‘x’ is<br />

inversely variable depende nt upo n <strong>the</strong> perception <strong>of</strong> <strong>the</strong> po ssibility (<strong>the</strong> be lief) that a<br />

subjective-realist or a relativist-objectivist epistemological justification being feasible. (as<br />

would be indicated by x=90 degrees). It could be possible in <strong>the</strong> model to have all <strong>of</strong> <strong>the</strong><br />

dialectic epistemological parameters, from <strong>the</strong> subjectivist-objectivist and relativist-realist<br />

dialectics already shown, to <strong>the</strong> source orientated rationalist-empiricist (a priori- a<br />

posteori) dialectic and whatever o<strong>the</strong>r analytical dialectic used in epistemology to be<br />

depicted, as axes, in a similar manner. Again <strong>the</strong> value <strong>of</strong> ‘x’ between each <strong>of</strong> <strong>the</strong> axes is<br />

inversely proportional to <strong>the</strong> probability <strong>of</strong> any conjunctive status between opposing ends<br />

<strong>of</strong> each compared axis.<br />

2.4.2.07 The aspects <strong>of</strong> ontological construction as discussed in section 2.4.1.08 abo ve<br />

can be graphically shown in Model H3, see Graphic 2i, in that on <strong>the</strong> objectivist side <strong>of</strong><br />

<strong>the</strong> circle <strong>the</strong> lines demarcating <strong>the</strong> ontological domains are clear and defined through <strong>the</strong><br />

mutual exclusivity <strong>of</strong> <strong>the</strong> domains. As <strong>the</strong> domains move towards <strong>the</strong> subjectivist it is<br />

possible that <strong>the</strong> lines separating <strong>the</strong> domains are less clear and, even, may not exist.<br />

2.4.2.08 In order to relate this model to <strong>the</strong> Model A used in section 2, in Model H3 in<br />

Graphic 2i <strong>the</strong> rounded rectangle <strong>of</strong> <strong>the</strong> Practitioners A has been included, allowing for<br />

both subjective and objective epistemic justification, by <strong>the</strong> <strong>discipline</strong> <strong>the</strong>orising on <strong>the</strong><br />

work <strong>of</strong> <strong>the</strong> practitioner, that is accepted (through <strong>the</strong> strategic apparatus <strong>of</strong> an episteme)<br />

into <strong>the</strong> <strong>discipline</strong>. The outer line <strong>of</strong> <strong>the</strong> <strong>discipline</strong> is <strong>the</strong> defining line <strong>of</strong> what is accepted<br />

into <strong>the</strong> <strong>discipline</strong> from <strong>the</strong> area <strong>of</strong> <strong>the</strong> practitioner. An example <strong>of</strong> Episteme Two is shown<br />

as an objective epistemic justification drawing on <strong>the</strong> ‘Discipline <strong>of</strong> ma<strong>the</strong>matics’.<br />

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