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<strong>of</strong> <strong>the</strong> epistemology followed, e.g. whe<strong>the</strong>r it tends towards <strong>the</strong> objectivist or <strong>the</strong><br />

subjectivist, if this is <strong>the</strong> particular epistemological dialectic used.<br />

2.4.2.02 Bonjour’s [1998] idea <strong>of</strong> epistemic justification has been outlined in section<br />

2.1.1.08. How can this epistemic justification be shown in my model? In order to better<br />

depict <strong>the</strong> relationship between ontology and epistemology I have treated <strong>the</strong> <strong>discipline</strong> in<br />

Model A in Graphic 2a to be a sphere. Rotating this sphere 90 degrees on a vertical axis<br />

makes it possible to visualize <strong>the</strong> aspects <strong>of</strong> ontology (assuming <strong>the</strong> domains have been<br />

constructed), and epistemic justification.<br />

2.4.2.03 In model H, shown in Graphic 2g, <strong>the</strong>re are four examples <strong>of</strong> epistemic<br />

justifications; number ‘1’ is an objective epistemic justification <strong>of</strong> an ontological domain,<br />

numbers ‘2’ and ‘3’ are respectively subjective and objective justifications <strong>of</strong> <strong>the</strong> same<br />

domain, while ‘4’ is a less subjective justification bridging two ontological domains.<br />

2.4.2.04 In Model H in Graphic 2g, <strong>the</strong> subjective / objective epistemological axis may<br />

be considered to be one <strong>of</strong> many possible axes. As per O’Brien [2006] here are numerous<br />

ways <strong>of</strong> look ing at <strong>the</strong> ‘hows’ <strong>of</strong> epistemic justification: externalism-internalism,<br />

contextualisation, empirical-rational (a priori-a posteori distinctions), foundationalism,<br />

coherentism, scepticism, and so forth. Some <strong>of</strong> <strong>the</strong>se are ‘source’ [O’Brien, 2006] based<br />

for example on a priori - a posteori distinctions, o<strong>the</strong>rs are based upon relationships<br />

between ideas. It is feasible that <strong>the</strong> particular process <strong>of</strong> epistemic justification used may<br />

have a conjunct influe nce on <strong>the</strong> ontology. O’Brien’s work shows <strong>the</strong> wide diversity <strong>of</strong><br />

what are acceptable standards in <strong>the</strong> process <strong>of</strong> determining what is knowledge. Some<br />

standards are obviously dialectic, o<strong>the</strong>rs are developed in dialectic opposition to an<br />

existing idea. Which dialectic is inserted as <strong>the</strong> axis is dependent upon <strong>the</strong> epistemology<br />

selected for <strong>the</strong> justification and this, feasibly, has an influence on <strong>the</strong> ontological<br />

construction.<br />

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