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Perception verb complements in Akatek, a Mayan language

Perception verb complements in Akatek, a Mayan language

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1. WHAT WE SEE AND WHAT WESAY WE SEE 5<br />

This confusion can be largely avoided by two factors: past tense and<br />

third person reports. In rst person reports like (12), past tense <strong>in</strong>dicates<br />

that enough time has passed for the speaker to identify someth<strong>in</strong>g<br />

that she may not have identi ed at the moment of perceiv<strong>in</strong>g. The advantage<br />

of third person reports is that the speaker has the necessary<br />

distance <strong>in</strong> perspective and time <strong>in</strong> order to identify someth<strong>in</strong>g which<br />

the perceiver may not be able to do, as for example <strong>in</strong> (13).<br />

(12) I saw a bus, but, at the time, did not know what it was.<br />

Dretske (1969), 37<br />

(13) He sees the bus but cannot make out what it is.<br />

Dretske (1969), 37<br />

The speaker generally tries to anticipate the level of identi cation of<br />

the object of perception that the perceiver could have ga<strong>in</strong>ed and hence<br />

selects words for the description of the perception that she th<strong>in</strong>ks most<br />

adequate.<br />

A qualify<strong>in</strong>g device can be employed if one wants to dist<strong>in</strong>guish<br />

the speaker's perspective <strong>in</strong> third-person perceptual reports from the<br />

perspective of the perceiver. For example, a report suchashe saw three<br />

camels can be quali ed by ::: but, of course, he did not realize they<br />

were camels <strong>in</strong> order to show that the perceptual report does not imply<br />

that the perceiver must have correctly identi ed the camels.<br />

In sum, we do not necessarily recognize or identify the objects or<br />

events we perceive. In other words, perceiv<strong>in</strong>g does not automatically<br />

<strong>in</strong>volve cognitive process<strong>in</strong>g.<br />

However, our visual perception is generally said to be our ma<strong>in</strong><br />

source of <strong>in</strong>formation regard<strong>in</strong>g the content and the nature of our<br />

world. It is therefore not surpris<strong>in</strong>g that we can use see to refer to<br />

the acquisition of knowledge not only by our visual ability but also <strong>in</strong> a<br />

way that is completely unrelated to that ability. Two usages of see<strong>in</strong>g<br />

that are dist<strong>in</strong>guished that rely on visual <strong>in</strong>formation: primary and<br />

secondary epistemic see<strong>in</strong>g. Primary epistemic see<strong>in</strong>g is de ned <strong>in</strong><br />

the follow<strong>in</strong>g way:<br />

(14) S sees that b is P <strong>in</strong> a primary epistemic way if(Dretske<br />

(1969), 79 .):<br />

1. b is P<br />

2. Sseesn b<br />

3. The conditions under which S seesn b are such that b<br />

would not look L, the way itnow looks to S, unless it<br />

was P

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