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152 I What Makes It Visual?<br />

these hypothetic masses and velocities are the qualities for me; they will stay numbered all the<br />

time.’’<br />

By such elaborate inventions, and at such a cost to the imagination, do men succeed in<br />

making for themselves a world in which real things shall be coerced per fas aut nefas under arithmetical<br />

law.<br />

The cost to the imagination is twofold. First the effort to think up ‘‘elaborate<br />

inventions’’—the devices that make calculating hard, and so important—can be a lot<br />

of fun. There’s evident wit in Evans’s shape. But then the toll these inventions take on<br />

my future experience—limiting its scope and content—is no fun at all. My initial investment<br />

shows negative returns. I can lose much more than I put in. My imagination<br />

is free to work in any way I like when I calculate with shapes. Counting parts isn’t the<br />

only way to check experience. There are many other things to see and do. There’s ambiguity<br />

and all the novelty it brings.<br />

When it comes to novelty, I try to take James as broadly as I possibly can.<br />

There’s seeing new things—for example, visiting Los Angeles for the first time—and<br />

equivalently, seeing things in different ways—going back (looking again) to find out<br />

how the city has changed. Either way, the same question invokes novel experience.<br />

What’s that? And of course, this leads directly to visual calculating, while the reciprocal<br />

question—how many?—continues with calculating in the usual way. In fact, James<br />

presents his own series of visual examples in Pragmatism: A New Name for Some Old<br />

Ways of Thinking:<br />

In many familiar objects everyone will recognize the human element. We conceive a given reality<br />

in this way or in that, to suit our purpose, and the reality passively submits to the conception. . . .<br />

You can take a chessboard as black squares on a white ground, or as white squares on a black<br />

ground, and neither conception is a false one. You can treat [this] figure<br />

as a star, as two big triangles crossing each other, as a hexagon with legs set up on its angles, as six<br />

equal triangles hanging together by their tips, etc. All these treatments are true treatments—the<br />

sensible that upon the paper resists no one of them. You can say of a line that it runs east, or you<br />

can say that it runs west, and the line per se accepts both descriptions without rebelling at the<br />

inconsistency.<br />

Let’s try to define the options in the star once and for all. How would Evans do it? His<br />

method is clear. I count twenty-four constituents—six long lines and their thirds—if<br />

I’m going to look for triangles. Halves don’t work anymore. They were ad hoc from<br />

the start. But will these same constituents do the job if I jiggle the two big triangles a<br />

little to get another six small ones? What happens if I jiggle harder and harder? Or<br />

maybe lines stay put. What about diamonds, trapezoids, and the pentagon in Wittgenstein’s<br />

addition? And what about the A’s and X’s—big ones and little ones? Only why

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