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402 Notes to pp. 305–306<br />

the world into meaningful units] is the essence of intelligence and the hard part of the problems<br />

being solved. Under the current scheme the abstraction is done by the researchers leaving little for<br />

the AI programs to do but search. A truly intelligent program would study the photograph, perform<br />

the abstraction and solve the problem.’’ Is it any wonder that Brooks gives up on the current<br />

scheme and search, when parts of shapes—what’s in the photograph—are resolved only in some<br />

sort of precalculating? ‘‘[This abstraction] is the essence of intelligence’’ and of calculating with<br />

shapes and rules, too. (Visual experience—in fact, photography—was also decisive for Susanne<br />

Langer when she abandoned vocabulary and syntax for presentational forms of symbolism.)<br />

Brooks appeals to perception and action (seeing and doing) to make autonomous mobile agents<br />

or ‘‘Creatures.’’ They segment the world and change it. The analogy goes like this<br />

Creatures : world(s) < rules : shape(s)<br />

although the idea was clear to C. S. Peirce (page 55) 125 years ago. He thought Creatures were<br />

creatures of habit. Yet something is amiss. Creatures act like cellular automata in that ‘‘there<br />

emerges, [only] in the eye of an [outside] observer, a coherent pattern of behavior.’’ Embedding<br />

and transformations, and the ensuing ambiguity, aren’t part of perception for Creatures. Intelligence<br />

caps a recursive ascent, but what kind of intelligence is unaware of itself and what it does?<br />

It’s pretty much the same drawing the three lines on page 2 and not seeing the triangle, or rotating<br />

three triangles in the series on page 296 and not trying two. Why should perception stop?<br />

Then everything adds up without making anything new. Action is senseless when there’s no way<br />

to see what’s going on. (In fact, this is the same kind of problem I had earlier in note 9 with music<br />

and Bamberger’s units of perception and units of work. The distinction is a hobbling artifact of<br />

representation and another reason to try something new. Units fail for perception whether seeing<br />

or hearing, and when there’s creative work to do. But this is never a problem with shapes and<br />

rules—then one ‘‘size’’ fits all.)<br />

26. A. N. Whitehead, Process and Reality (New York: Free Press, 1978), 294–297.<br />

27. H. Leonard and N. Goodman, ‘‘The Calculus of Individuals and Its Uses,’’ Journal of Symbolic<br />

Logic 5 (1940): 45. See also N. Goodman, The Structure of Appearance, 46–56.<br />

28. A. Tarski, ‘‘Foundations of the Geometry of Solids,’’ in Logic, Semantics, Metamathematics,<br />

trans. J. H. Woodger (Indianapolis: Hackett, 1983), 24–29.<br />

29. P. Simons, Parts: A Study in Ontology (Oxford: Clarendon Press, 1987).<br />

30. N. Goodman and W. V. Quine, ‘‘Steps toward a Constructive Nominalism,’’ in Problems and<br />

Projects, ed. N. Goodman (Indianapolis: Bobbs-Merrill, 1972), 173–198.<br />

31. A. Tarski, ‘‘On the Foundations of Boolean Algebra,’’ in Logic, Semantics, Metamathematics,<br />

333, fn. 1.<br />

32. A. A. G. Requicha, ‘‘Representations of Rigid Solids: Theory, Methods, and Systems,’’ ACM<br />

Computer Surveys 12 (1980): 437–464.<br />

33. M. H. Stone, ‘‘The Theory of Representations for Boolean Algebras,’’ Transactions of the American<br />

Mathematical Society 40 (1936): 37–111.<br />

34. Earl, ‘‘<strong>Shape</strong> Boundaries.’’ For a scattered but more detailed account of the same material, see<br />

H. Rasiowa and R. Sikorski, The Mathematics of Metamathematics, 3rd ed. (Warsaw: Panstwowe<br />

Wydawnictwo Naukowe, 1970).

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