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The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

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Property or U.1o<br />

<strong>Siam</strong> <strong>Society</strong>'s Library<br />

BANGKOK<br />

' '~;, ,.:,<br />

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MONKS AND HIEHARCHY IN NORTHERN THAILAND 113<br />

Phra That Doi Su<strong>the</strong>p, perched high upon <strong>the</strong> mountain <strong>of</strong> <strong>the</strong> same<br />

name that overlooks <strong>the</strong> city <strong>of</strong> Chiengmai below, <strong>of</strong>ten seems symbolically<br />

to dominate both <strong>the</strong> Sangha and <strong>the</strong> skyline as well, its lights<br />

visible at night. Before, however, we discuss his specific powers and<br />

concerns, we should digress a bit to explain that in our portrait <strong>of</strong> <strong>the</strong><br />

hierarchy so far, we have left out any discussion <strong>of</strong> a system <strong>of</strong> royal<br />

honorary titles that complements but does not always exactly parallel<br />

<strong>the</strong> administrative hierarchy. <strong>The</strong> Chao Khana Changwat, for example,<br />

while holding <strong>the</strong> highest <strong>of</strong>fice in <strong>the</strong> province, also holds <strong>the</strong> highest<br />

honorary title (<strong>The</strong>p), sharing this mark <strong>of</strong> royal favor only with his<br />

Thammayut counterpart at Chiengmai's Wat Cbedi Luang. A brief<br />

explanation <strong>of</strong> <strong>the</strong> Thai monastic honorary system at this point will<br />

serve to reveal some <strong>of</strong> <strong>the</strong> fur<strong>the</strong>r complexities <strong>of</strong> Sangha organization<br />

and <strong>the</strong> symbolic representations <strong>of</strong> basic monastic values which are<br />

reified in <strong>the</strong> levels and types <strong>of</strong> honors given.<br />

Tbe Royal Honorary System <strong>of</strong> Fans<br />

Every year on <strong>the</strong> King's birthday, announcements are made<br />

award1ng ecclesiastical honors to monks, such honor being in <strong>the</strong> form<br />

<strong>of</strong> special titles, certificates, and ceremonial fans which by shape, color,<br />

and design reveal to any informed observer <strong>the</strong> status <strong>of</strong> <strong>the</strong> monk holding<br />

such a fan. Actually very few laymen would be able to tell which<br />

one <strong>of</strong> <strong>the</strong> 62 different fans ranked over ano<strong>the</strong>r, but most monks could<br />

do so,with less difficulty. TI;Jese honorary fans must not be confused<br />

with ordinary fans presented to monks by common laymen on many<br />

types <strong>of</strong> occasions (to honor an ordination, a deceased monk, a layman's<br />

birthday, a bank opening, etc.). <strong>The</strong>se latter fans can be purchased in<br />

monk's supply stores and can be lettered as <strong>the</strong> donor wishes, but <strong>the</strong>ir<br />

shape is neve~ allowed to imitate that <strong>of</strong> <strong>the</strong> honorary fans. Monks<br />

<strong>the</strong>n use <strong>the</strong>se common fans for ritual purposes, such as when sermons<br />

are given or when special chanting is done. At such times <strong>the</strong> monk<br />

holds <strong>the</strong> fan before his face to block it from his audience's view.<br />

Honorary fans, however, are only given by <strong>the</strong> King or his representative,<br />

and <strong>the</strong>y are always accompanied by <strong>the</strong>. award <strong>of</strong> a title that<br />

involves a change <strong>of</strong> name for <strong>the</strong> monk- <strong>the</strong> new name usually chosen

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