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The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

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BUDDHI&T PILCRIMAGE IN NORTHEASTERN THAILAND 193<br />

cash contribution. Villagers who do undertake <strong>the</strong> pilgrimage may purchase<br />

amulets or o<strong>the</strong>r souvenirs at <strong>the</strong> shrine to be distributed among<br />

those who remained at home, thus enabling <strong>the</strong> latter to possess tokens<br />

<strong>of</strong> <strong>the</strong>ir shared participation in <strong>the</strong> community merit-making enterprise.<br />

Tl1is practice is found mainly among villagers <strong>of</strong> <strong>the</strong> region, wbo go on<br />

pilgrimage annually or semi-regularly during or near <strong>the</strong> period <strong>of</strong> <strong>the</strong><br />

annual shrine festival.<br />

<strong>The</strong> composition <strong>of</strong> pilgrimage groups is determined by a number<br />

<strong>of</strong> criteria. Both urban and rural groups may be formed on <strong>the</strong> basis <strong>of</strong><br />

kinship, friendship, common residence, or any combination <strong>of</strong> <strong>the</strong>se.<br />

Most groups <strong>of</strong> rural devotees are made up <strong>of</strong> <strong>the</strong> inhabitants <strong>of</strong> a single<br />

village community, members <strong>of</strong> a village temple congregation. <strong>The</strong>re<br />

are also larger groups comprising residents <strong>of</strong> a number <strong>of</strong> villages located<br />

in <strong>the</strong> same administrative commune (tambon). <strong>The</strong> majority <strong>of</strong> <strong>the</strong><br />

groups for whom That Phanom is <strong>the</strong> sole objective <strong>of</strong> <strong>the</strong> journey are<br />

<strong>of</strong> this composition. Many groups <strong>of</strong> urban pilgrims are formed on <strong>the</strong><br />

basis <strong>of</strong> mutual employment, shared occupation, or common membership<br />

in some sort <strong>of</strong> formal organization, such as a vege'table growers' cooperative<br />

or orchid fanciers' association. <strong>The</strong>re are o<strong>the</strong>r groups for<br />

which <strong>the</strong>se principles delineate only <strong>the</strong> core <strong>of</strong> <strong>the</strong> total makeup <strong>of</strong> <strong>the</strong><br />

group. For example, a group comprising members <strong>of</strong> an urban temple<br />

congregation may be unable to fill all <strong>the</strong> available seats <strong>of</strong> <strong>the</strong>ir chartered<br />

vehicle, and thus will invite friends, relatives, or <strong>the</strong> general public<br />

to join <strong>the</strong> pilgrimage.<br />

Larger groups <strong>of</strong> pilgrims, both rural and urban, have organizers<br />

and leaders, or "guides" (phu nam). <strong>The</strong> organizer p~ blicizes <strong>the</strong> journey,<br />

contacts potential pilgrims, and handles <strong>the</strong> transportation arrangements.<br />

<strong>The</strong> leader is <strong>of</strong>ten an individual who has visited <strong>the</strong> sacred<br />

place at least once, and is sometimes a monk. <strong>The</strong> roles <strong>of</strong> leader and<br />

organizer may be filled by one or more persons.

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