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The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

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REVIEWS 427<br />

<strong>The</strong> third selection, by Ibrahim Nik Mahmood, ano<strong>the</strong>r young<br />

Kelantanese historian educated in <strong>the</strong> Federation, is a narrative <strong>of</strong> <strong>the</strong><br />

To' Janggut rebellion. This movement was <strong>the</strong> first open expression <strong>of</strong><br />

popular sentiment against <strong>the</strong> bureaucratic changes which bad resulted<br />

from tbe introduction <strong>of</strong> British rule. It provides an introduction to a<br />

consistent <strong>the</strong>me in Kelanta n's history; that <strong>of</strong> a kind <strong>of</strong>"traditionalistic';<br />

resistance to alien influences. It is unfortunate that Ibrahim was forced<br />

to rely so heavily on <strong>of</strong>ficial accounts <strong>of</strong> <strong>the</strong> rebellion written by those<br />

who suppressed <strong>the</strong> movement. As a result one gets little information<br />

about how <strong>the</strong> rebels saw <strong>the</strong>mselves, or what <strong>the</strong>y thought <strong>the</strong>y were<br />

doing.<br />

This piece is followed by a short biography <strong>of</strong> To' Kenali one <strong>of</strong><br />

Kelantan's most prestigious religious leaders and reformers. <strong>The</strong> author,<br />

Abdullah AI-Qari b. Haji Salleh, is a well-known Malay literary figure<br />

and this is <strong>the</strong> first appearance <strong>of</strong> his work in English. This departure<br />

from formal history is a valuable social document. To' Kenali surely<br />

had a more significant impact on <strong>the</strong> life <strong>of</strong> <strong>the</strong> people than did <strong>the</strong><br />

actual rulers. He was one <strong>of</strong> <strong>the</strong> first <strong>of</strong> <strong>the</strong> highly influential Kelantan<br />

ulama who today dominate hundreds <strong>of</strong> Kelantan communities.<br />

William R<strong>of</strong>f's study <strong>of</strong> <strong>the</strong> origins <strong>of</strong> <strong>the</strong> Majlis Ugama dan Isti'<br />

adat Melayu (Council <strong>of</strong> Religion and Malay Custom) takes us back to<br />

formal history, but continues <strong>the</strong> religious <strong>the</strong>me. In Kelantan, lacking<br />

all o<strong>the</strong>r avenues to power, members <strong>of</strong> <strong>the</strong> state's traditional aristocracy<br />

established a religious bureaucracy by which <strong>the</strong>y could levy taxes, and<br />

exercise certain police and judicial functions. <strong>The</strong> Majlis Ugama was<br />

founded as an attempt to circumvent <strong>the</strong> power <strong>of</strong> <strong>the</strong> Shari Courts and<br />

to act as an agency <strong>of</strong> <strong>the</strong> Sultan. Its organizer, Haji Ni~ Mohamed,<br />

was able to gain sweeping powers for <strong>the</strong> Majlis and within a few years<br />

it had taken over <strong>the</strong> collection <strong>of</strong> <strong>the</strong> fitrah, a religious tax, and<br />

had launched an ambitious program <strong>of</strong> school-building and publishing.

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