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The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

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416 REVIEWS<br />

twelve indicate a distinct bunching towards <strong>the</strong> liberal end <strong>of</strong> <strong>the</strong> scale<br />

suggest over-all a remarkably homogeneous set <strong>of</strong> responses. Why<br />

should this be so? Does it reflect an underlying genuine homogeneity<br />

<strong>of</strong> attitudes in <strong>the</strong> Thai elite or really is it a formal expression <strong>of</strong> a<br />

general bureaucratic ideology, tbe expression <strong>of</strong> safe and standard views.<br />

One has to ask whe<strong>the</strong>r or not <strong>the</strong> responses <strong>of</strong> <strong>the</strong>se highly trained, very<br />

sophisticated and pr<strong>of</strong>essional individuals to such questions as "<strong>The</strong><br />

foreign policy <strong>of</strong> Thailand since <strong>the</strong> second World War has been<br />

pro-Western. We should not change this policy. Do you agree?" or<br />

"Do you agree that people with strange ideas that go against customs<br />

cannot be trusted?" really do reveal much <strong>of</strong> <strong>the</strong> respondents' underlying<br />

opinions or <strong>of</strong> <strong>the</strong> way in which <strong>the</strong>y are likely to make decisions.<br />

As for <strong>the</strong> analysis <strong>of</strong> <strong>the</strong> contemporary political situation and <strong>the</strong><br />

author's proposals, subsequent events must not be used to unfairly<br />

condemn some <strong>of</strong> his statements. <strong>The</strong>re are, however, some general<br />

points which are relevant to what is now happening. Firstly <strong>the</strong> statement<br />

that <strong>the</strong> ideal leader is a charismatic one and that in <strong>the</strong> absence<br />

<strong>of</strong> such a person one requires a strong benevolent dictator is particularly<br />

suspect. Too many dictators have ceased to be benevolent once<br />

challenged. Fur"<strong>the</strong>rmore if <strong>the</strong> dictator is in a strong position backed<br />

whole-heartedly by a unified elite why should any attempt be made<br />

to politicise <strong>the</strong> peasantry? One <strong>of</strong> <strong>the</strong> interesting features <strong>of</strong> Thai<br />

society when compared to o<strong>the</strong>rs which experienced colonialism is<br />

<strong>the</strong> very fact that <strong>the</strong> indigenous elite did not have to reach out and<br />

mobilize <strong>the</strong> countryside and in <strong>the</strong> process create an effective political<br />

party system in order to wrest power from <strong>the</strong> colonial overlords. In<br />

conclusion it would seem that <strong>the</strong> author manifests a very traditional<br />

Thai attitude in expecting <strong>the</strong> impetus for social and political change to<br />

come from <strong>the</strong> top, o<strong>the</strong>rs might contend that a more satisfactory<br />

approach would be to examine <strong>the</strong> basic socio-economic structure <strong>of</strong> <strong>the</strong><br />

society and <strong>the</strong> changes which are now affecting it.<br />

Faculty <strong>of</strong> Social Sciences,<br />

University <strong>of</strong> Kent at Cante1·bury<br />

Jeremy H. Kemp

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