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The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

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124 John P, Ferguson and Sbalardchai Ramitanoodh<br />

<strong>the</strong> area which so far have tended to control <strong>the</strong> administration <strong>of</strong> <strong>the</strong><br />

Sangha. When a monk becomes abbot <strong>of</strong> one <strong>of</strong> <strong>the</strong>se, he is in a<br />

favorable position to bid silently for power. Often we found that when<br />

monks were appointed as abbots <strong>of</strong> such monasteries, <strong>the</strong>y were given<br />

administrative posts at <strong>the</strong> same time or shortly after.<br />

Some <strong>of</strong> <strong>the</strong>se<br />

monasteries can be very impressive establishments, with huge worship<br />

halls (wiharn), pagodas (chedi), libraries (ho trai), ordination balls (bot),<br />

bell towers (ho rakhang), and many modern monks dwellings (kuti),<br />

equipped with all <strong>the</strong> modern conveniences lavished upon <strong>the</strong> Sangha by<br />

<strong>the</strong> faithful. Some have Land Rovers or manicured automotive museum<br />

pieces such as a 1952 Chevrolet Sedan. O<strong>the</strong>r monasteries are historical<br />

landmarks and are visited by a steady stream <strong>of</strong> tourists or, on holidays,<br />

by bus loads <strong>of</strong> merit-making Thai from Bangkok or by throngs <strong>of</strong><br />

pilgrims, as at Wat Phra That Doi Su<strong>the</strong>p. <strong>The</strong>se abbots thus have<br />

<strong>the</strong>ir monasteries at <strong>the</strong> center <strong>of</strong> <strong>the</strong>ir sacred realm, but it is <strong>the</strong> hierarchy<br />

position that defines <strong>the</strong> boundaries <strong>of</strong> <strong>the</strong>ir mandalas.<br />

<strong>The</strong> Provincial Head (Chao Khana Cbangwat)<br />

Before <strong>the</strong> 1963 Sangha Act, <strong>the</strong> Provincial Head (Chao Khana<br />

Changwat) was responsible for four areas which he was required to<br />

delegate to subordinates. <strong>The</strong> Departments were as follows : (1) Government<br />

(administration), (2) Education, (3) Propagation <strong>of</strong> <strong>the</strong> religion<br />

(including missions to hill tribes, etc.), and (4) Public Welfare (development,<br />

building construction). Today <strong>the</strong> Provincial Head by law is<br />

required to watch all <strong>of</strong> <strong>the</strong>se areas by himself, delegating specific jobs<br />

as necessary, but in practice, some degree <strong>of</strong> specialization still occurs,<br />

<strong>the</strong> Provincial Head retaining areas J:1:<br />

1 and # 3, delegating to his first<br />

deputy area # 2 and to his second deputy# 4. It is interestiag that <strong>the</strong><br />

second deputy once held <strong>the</strong> same duties under <strong>the</strong> old law, and under<br />

<strong>the</strong> new law be was given <strong>the</strong> same job but a new title. Also aiding <strong>the</strong><br />

Provincial Head is a provincial secretary who keeps <strong>the</strong> records and is<br />

himself <strong>the</strong> abbot <strong>of</strong> <strong>the</strong> monastery formerly run by <strong>the</strong> Provincial

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