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The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

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260 HEVIEW ARTICLES<br />

<strong>The</strong> Sejarah Melayu bas been translated by C.C. Brown as <strong>the</strong><br />

Malay Annals (Oxford University Press, 1970). <strong>The</strong> translator used two<br />

texts, Raffles MS. 18 and <strong>the</strong> Shellabear Text. I will first quote a short<br />

paragraph from <strong>the</strong> Shellabear, page 30.<br />

"<strong>The</strong> story <strong>of</strong> <strong>the</strong> Rajas <strong>of</strong> Pasai. Merah Silu is driven out<br />

by his bro<strong>the</strong>r and goes to <strong>the</strong> country to which he gives <strong>the</strong> name<br />

<strong>of</strong> Semudra, <strong>the</strong> Semudra <strong>of</strong> which <strong>the</strong> Prophet foretold <strong>the</strong><br />

conversion <strong>of</strong> Islam. <strong>The</strong> voyage <strong>of</strong> <strong>the</strong> missionaries from Mecca<br />

to Semudra and <strong>the</strong> successive conversions <strong>of</strong> Fansuri, Lamiri<br />

Haru and Perlak on <strong>the</strong>ir way. <strong>The</strong>y reached Semudra where<br />

Merah Silu is converted to Islam and made Raja <strong>of</strong> Semudra with<br />

<strong>the</strong> title <strong>of</strong> Sultan Maliku'l-Saleh."<br />

<strong>The</strong> similarity <strong>of</strong> <strong>the</strong> place-names in this and Marco Polo's would<br />

indicate that Polo had two lists, one <strong>of</strong> places in North Sumatra and <strong>the</strong><br />

o<strong>the</strong>r <strong>of</strong> <strong>the</strong> Peninsula, and he ei<strong>the</strong>r got <strong>the</strong> lists Mixed up or lost one.<br />

This same similarity <strong>of</strong> names is a godsend to word-garners. <strong>The</strong>y write<br />

yards and yards <strong>of</strong> arguments, and even equate Polo's Samara to Malikul<br />

Saleh's Semudra, or to Sumatra <strong>the</strong> island, or to both. But <strong>the</strong> experts are<br />

in agreement on two points, namely Java Minor was Sumatra, and that<br />

Polo was a nitwit who couldn't even get his islands right. In <strong>the</strong> same<br />

way Ptolemy a thousand years before was a half-wit who didn't even<br />

know <strong>the</strong> world was round. I myself prefer to follow Polo's geographical<br />

evidence ra<strong>the</strong>r than play <strong>the</strong> word-game, equate Java Minor with Malaya,<br />

and locate Samara as Kelantan. And, as I have said before, <strong>the</strong> combined<br />

evidence <strong>of</strong> Marco Polo and Malikul Saleh has been used to put<br />

forward a <strong>the</strong>ory that Islam came first to Sou<strong>the</strong>ast Asia from <strong>the</strong> West.<br />

It seems curious that while Arab and Persian merchants bad been trading<br />

with <strong>the</strong> Far East a thousand years before Marco Polo, Islam should only<br />

come to Sou<strong>the</strong>ast Asia five hundred years after <strong>the</strong> death <strong>of</strong> <strong>the</strong> Prophet<br />

(May God Bless Him and Give Him Peace). Surely over this long period<br />

some <strong>of</strong> <strong>the</strong> merchants and mariners must have been Muslims (May God<br />

Bless <strong>The</strong>m and Give <strong>The</strong>m Peace, too). Could <strong>the</strong>se Muslims not have<br />

introduced <strong>the</strong> discipline a few centuries before Marco Polo?

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