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The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

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398 REVIEWS<br />

informal relations. <strong>The</strong> latter reflected <strong>the</strong> impact <strong>of</strong> economic change,<br />

apparent for some time but especially marked from <strong>the</strong> middle <strong>of</strong> <strong>the</strong><br />

nineteenth century. <strong>The</strong> vast expansion <strong>of</strong> international trade, <strong>the</strong><br />

influx <strong>of</strong> Cbine~e immigrants (who both provided a more convenient form<br />

<strong>of</strong> labour than <strong>the</strong> traditional peasant corvee and who came to dominate<br />

internal trade by <strong>the</strong> 1850s), <strong>the</strong> commercialisation <strong>of</strong> rice farming and<br />

reforms <strong>of</strong> <strong>the</strong> tax system transformed <strong>the</strong> character <strong>of</strong> <strong>the</strong> Thai economy.<br />

Economic changes brought about concomitant changes in patron-client<br />

relations. First, as a result <strong>of</strong> <strong>the</strong> increasing opportunities to share,<br />

directly or indirectly, in <strong>the</strong> new wealth being generated and to seek<br />

advancement in <strong>the</strong> expanding bureaucracy, members <strong>of</strong> <strong>the</strong> nai class<br />

began to compete vigorously among <strong>the</strong>mselves by means <strong>of</strong> informal<br />

clientship. Secondly, wealthy Chinese traders, bidding to farm taxes,<br />

were seen as desirable clients because <strong>the</strong>y could afford large gifts.<br />

Finally, within <strong>the</strong> administration, <strong>the</strong> chain <strong>of</strong> command was increasingly<br />

disrupted as informal clients <strong>of</strong> powerful patrons tended to disregard or<br />

disobey <strong>the</strong>ir own formal superiors. An informal client could even build<br />

up his own clientele, rivalling <strong>the</strong> formal clientele <strong>of</strong> his direct superior,<br />

because <strong>of</strong> <strong>the</strong> status be had acquired as informal client <strong>of</strong> a phuyai.<br />

Thus power stemmed, not merely from clients as in <strong>the</strong> old days, but<br />

also from wealth.<br />

Steven Piker, in "<strong>The</strong> Post-Peasant Village in Central Plain Thai<br />

<strong>Society</strong>", also investigates <strong>the</strong> effect <strong>of</strong> economic and demographic<br />

changes on traditional values and social arrangements, in this case <strong>the</strong><br />

continuance <strong>of</strong> "kindred associations" <strong>of</strong> two or three closely related<br />

village families. <strong>The</strong>se associations, based on <strong>the</strong> regular exchange <strong>of</strong><br />

goods and services (at harvest time, building a house) provide <strong>the</strong> major<br />

source <strong>of</strong> village stability and security. But during <strong>the</strong> present century,<br />

with virtually an end to cultivable land in <strong>the</strong> Central Plain, because <strong>of</strong><br />

<strong>the</strong> growth <strong>of</strong> population and consequent fragmentation <strong>of</strong> holdings as<br />

land is distributed ever more sparsely among family members, <strong>the</strong><br />

problem <strong>of</strong> insufficient holdings or actual landlessness bas become<br />

acute. In <strong>the</strong> village near Ayuthaya studied by Piker in <strong>the</strong> 1960s, just<br />

over half <strong>the</strong> families were without land. <strong>The</strong>se landless, poorer<br />

families simply have not <strong>the</strong> means--ei<strong>the</strong>r in income from farming or in

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