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The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

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REVIEW ARTICLE 331<br />

King Ajutaraja is said to have died at <strong>the</strong> age <strong>of</strong> 120 after a reign<br />

<strong>of</strong> 100 years, and was followed by a son, mahraynaraja, and a grandson,<br />

jo'ah, in whose reigns more Buddha relics were brought to <strong>the</strong> area.<br />

After this <strong>the</strong>re is a list <strong>of</strong> 16 kings with monosyllabic Thai-type<br />

names such as jin, ga1p, ko'n, fa{i, etc., who reign through a period <strong>of</strong><br />

312 years, from 183-495 <strong>of</strong> <strong>the</strong> new era, in which no events are recorded<br />

except <strong>the</strong>ir occasional repairs to reliquaries. <strong>The</strong>re seems to be no<br />

doubt about <strong>the</strong> era, since it is frequently identified as that <strong>of</strong> <strong>the</strong> Buddha's<br />

nirvana.<br />

<strong>The</strong>n <strong>the</strong> scene shifts to <strong>the</strong> outside world with mention <strong>of</strong> bra~ya<br />

du!(hagamini, ruling in Ceylon, and <strong>the</strong> fourth Buddhist council which was<br />

held at that time in 495 <strong>of</strong> <strong>the</strong> new era. <strong>The</strong> synchronism shows some<br />

confusion with respect to Ceylonese chronology, which places <strong>the</strong> writing<br />

down <strong>of</strong> <strong>the</strong> scriptures and <strong>the</strong> council in question in <strong>the</strong> reign <strong>of</strong><br />

King Vattagamani over a half century later than Dutthagamani, although<br />

<strong>the</strong> date given by TS, 495 (B.C. 48), is ra<strong>the</strong>r close, by one reckoning, to<br />

<strong>the</strong> accepted date for <strong>the</strong>se events.ts We are probably faced here with<br />

a simple case <strong>of</strong> scribal confusion <strong>of</strong> names, as Manit also noted.19<br />

Five years later, in <strong>the</strong> year 500 after <strong>the</strong> Buddha's nirvana, <strong>the</strong><br />

text says, "<strong>the</strong> religion <strong>of</strong> <strong>the</strong> nuns" bas died out and Buddhism bas<br />

disappeared from all <strong>the</strong> great countries. It is only flourishing from<br />

mo'an rjjjagrh down to mo'an yuan j(d1 saen.zo This seems to be a<br />

reference to an ancient prediction concerning <strong>the</strong> admission <strong>of</strong> women to<br />

<strong>the</strong> order.21 With <strong>the</strong> name yuonjah saen <strong>the</strong> chronicler is getting ahead<br />

•<strong>of</strong> his story, for that name bas not yet been established and <strong>the</strong> country<br />

is still known as Yonakanagara.<br />

18) <strong>The</strong> authorities seem to differ over <strong>the</strong>se dates. Wilhelm Geiger, Culture <strong>of</strong><br />

Ceylon in Medieval Times. p. 223, has Dutthagamani reigning 101-77 B.C., and<br />

Vattagamani in 43 B.C. and from 29-17 B.C., while c.w. Nicholas and S.<br />

Paranavitana, A Concise History <strong>of</strong> Ceylon, pp. 59, 71, place <strong>the</strong>se reigns<br />

respectively in 161-13 7 and 89-77 B.C. Note <strong>the</strong> variant spelling <strong>of</strong> .<strong>the</strong> royal<br />

names in <strong>the</strong> Thai tradition.<br />

19) Manit p. 60, ~ection 136.<br />

20) Manit p. 61 .•<br />

21) . .Presence; p. 65·8.

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