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The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

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52 Benjamin A. Batson<br />

both <strong>the</strong> Thai and American communities. 3 3 <strong>The</strong>re was some discussion<br />

in Bangkok circles as to whe<strong>the</strong>r or not it was proper for a missionary<br />

to accept a "political" appointment. Dan Beach Bradley, <strong>the</strong> doyen <strong>of</strong><br />

<strong>the</strong> American missionary corps in <strong>Siam</strong>, noted in his journal that when<br />

be first heard <strong>of</strong> <strong>the</strong> proposed appointment be told Lady Parkes "that<br />

such a thing would scarcely be possible."34 Mattoon himself seems to<br />

have had doubts about <strong>the</strong> propriety <strong>of</strong> his new role; two weeks after<br />

bts appointment be wrote:35<br />

Diplomacy and politics have come to me without any seeking<br />

on my part, and I hope I will not forget my higher duties<br />

while engaged in <strong>the</strong>m. In this as in everything I shall await<br />

<strong>the</strong> indications <strong>of</strong> Providence and seek to be guided<br />

accordingly as to <strong>the</strong> path <strong>of</strong> duty.<br />

This reluctant consul served for three years, during which no important<br />

problems arose between <strong>the</strong> two governments. American trade with<br />

<strong>Siam</strong> enjoyed a brief boom, reaching a peak in 1858 when it was<br />

33) Not even Mattoon, who was <strong>the</strong> most popular and least controversial American<br />

Consul for decades to come, could escape Chandler's misanthropy. Writing<br />

to <strong>the</strong> Department <strong>of</strong> State, Chandler said (<strong>of</strong> <strong>the</strong> man who had recommended<br />

himl : "Previous to <strong>the</strong> late presidential election, Mr. Mattoon was what<br />

I should call a strong pro-slavery man. Since <strong>the</strong> news <strong>of</strong> that election be is<br />

as strong <strong>the</strong> o<strong>the</strong>r way. He will be pretty sure to keep on what he regards<br />

as <strong>the</strong> popular side. I leave you to form your own opinion <strong>of</strong> Rev. political<br />

missionaries." (Bangkok Despatches, illegible date, November, J 861.)<br />

34) George H. Feltus, ed., Abstract <strong>of</strong> <strong>the</strong> <strong>Journal</strong> <strong>of</strong> Rev. Dan Beach Bradley, M.D.,<br />

Medical Missiona•-:,• in <strong>Siam</strong> 1835-1873 (Cleveland, 19 36), entry for May 29,<br />

18 56. However, it seems that Bradley soon relented. On July 4, 1856, he<br />

noted with satisfaction that Matoon had raised <strong>the</strong> flag and through "<strong>the</strong><br />

wonderful Providence <strong>of</strong> God ... we, <strong>the</strong> Americans in <strong>Siam</strong>, are now sitting<br />

under our own banner."<br />

3 5) Kenneth E. Wells, History <strong>of</strong> Protestant Work in Thailand, 1828-1958 (Bangkok,<br />

1958), p. 26. Not all <strong>of</strong> Mattoon's descendants shared his skeptici~m about a<br />

career in politics-a grandson was Norman Mattoon Thomas, per~nnial Socialist<br />

candidate for president. (Wells, p. 23).<br />

Biographical data on Mattoon is from Wells; George Bradley McFarland,<br />

Historical Sketch <strong>of</strong> Protestant Missions in <strong>Siam</strong>, 1828-1928 (Bangkok, 1928),<br />

pp. 20, 49; and <strong>the</strong> sources cited in <strong>the</strong> preceding five notes. <strong>The</strong>re is a pic•<br />

ture <strong>of</strong> Mattoon in McFarland, Historical Sketch, p. 3 6.

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